death

XLVI
"Sir King," quoth she, "my name Clorinda hight,
My fame perchance has pierced your ears ere now,
I come to try my wonted power and might,
And will defend this land, this town, and you,
All hard assays esteem I eath and light,
Great acts I reach to, to small things I bow,
To fight in field, or to defend this wall,
Point what you list, I naught refuse at all."

XLVII
To whom the king, "What land so far remote
From Asia's coasts, or Phoebus' glistering rays,
O glorious virgin, that recordeth not

XXXI
Thus spake the nymph, yet spake but to the wind,
She could not alter his well-settled thought;
O miracle! O strife of wondrous kind!
Where love and virtue such contention wrought,
Where death the victor had for meed assigned;
Their own neglect, each other's safety sought;
But thus the king was more provoked to ire,
Their strife for bellows served to anger's fire.

XXXII
He thinks, such thoughts self-guiltiness finds out,
They scorned his power, and therefore scorned the pain,

XXI
It was amazement, wonder and delight,
Although not love, that moved his cruel sense;
"Tell on," quoth he, "unfold the chance aright,
Thy people's lives I grant for recompense."
Then she, "Behold the faulter here in sight,
This hand committed that supposed offence,
I took the image, mine that fault, that fact,
Mine be the glory of that virtuous act."

XXII
This spotless lamb thus offered up her blood,
To save the rest of Christ's selected fold,
O noble lie! was ever truth so good?

A heroic story I will unfold,
Concerning Jenny Carrister, a heroine bold,
Who lived in Australia, at a gold mine called Lucknow,
And Jenny was beloved by the the miners, somehow.

Jenny was the only daughter of the old lady who owned the mine-
And Jenny would come of an evening, like a gleam of sunshine,
And by the presence of her bright face and cheery voice,
She made the hearts of the unlucky diggers rejoice.

There was no pride about her, and day after day,
She walked with her young brother, who was always gay,

Seven nations stood with their hands on the jaws of death.
It was the first week in August, Nineteen Hundred Fourteen.
I was listening, you were listening, the whole world was listening,
And all of us heard a Voice murmuring:
“I am the way and the light,
He that believeth on me
Shall not perish
But shall have everlasting life.”
Seven nations listening heard the Voice and answered:
“O Hell!”
The jaws of death began clicking and they go on clicking.
“O Hell!”

Oh ye whose hearts are resonant, and ring to War's romance,
Hear ye the story of a boy, a peasant boy of France;
A lad uncouth and warped with toil, yet who, when trial came,
Could feel within his soul upleap and soar the sacred flame;
Could stand upright, and scorn and smite, as only heroes may:
Oh, harken! Let me try to tell the tale of Jean Desprez.
II
With fire and sword the Teuton horde was ravaging the land,
And there was darkness and despair, grim death on every hand;

BE HIS rest the rest he sought:
Calm and deep.
Let no wayward word or thought
Vex his sleep.
Peace—the peace that no man knows—
Now remains
Where the wasted woodwind blows,
Wakes and wanes.

Latter leaves, in Autumn’s breath,
White and sere,
Sanctify the scholar’s death,
Lying here.

Soft surprises of the sun—
Swift, serene—
O’er the mute grave-grasses run,
Cold and green.

Swallow, my sister, O sister swallow,
How can thine heart be full of the spring?
A thousand summers are over and dead.
What hast thou found in the spring to follow?
What hast thou found in thine heart to sing?
What wilt thou do when the summer is shed?

O swallow, sister, O fair swift swallow,
Why wilt thou fly after spring to the south,
The soft south whither thine heart is set?
Shall not the grief of the old time follow?
Shall not the song thereof cleave to thy mouth?
Hast thou forgotten ere I forget?

597

It always felt to me—a wrong
To that Old Moses—done—
To let him see—the Canaan—
Without the entering—

And tho' in soberer moments—
No Moses there can be
I'm satisfied—the Romance
In point of injury—

Surpasses sharper stated—
Of Stephen—or of Paul—
For these—were only put to death—
While God's adroiter will

On Moses—seemed to fasten
With tantalizing Play
As Boy—should deal with lesser Boy—
To prove ability.

The fault—was doubtless Israel's—

The first flush of grey light, the herald of daylight,
Is dimly outlining the musterer's camp,
Where over the sleeping, the stealthily creeping
Breath of the morning lies chilly and damp,



As, blankets forsaking, 'twixt sleeping and waking,
The black-boys turn out to the manager's call;
Whose order, of course, is, "Be after the horses,
And take all sorts of care you unhobble them all."



Then, each with a bridle (provokingly idle)
They saunter away his commands to fulfil -