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Garland for Queens, may be—
Laurels—for rare degree
Of soul or sword.
Ah—but remembering me—
Ah—but remembering thee—
Nature in chivalry—
Nature in charity—
Nature in equity—
This Rose ordained!
1068
Further in Summer than the Birds
Pathetic from the Grass
A minor Nation celebrates
Its unobtrusive Mass.
No Ordinance be seen
So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.
Antiquest felt at Noon
When August burning low
Arise this spectral Canticle
Repose to typify
Remit as yet no Grace
No Furrow on the Glow
Yet a Druidic Difference
Enhances Nature now
Through tannic steam I catch a glimpse of Fuji:
Against a yellow sky volcanic gold
A saucer narrows nature very strangely,
In shallow ripples lovely to behold.
The clouds, like little webs, like spider legs,
Are pierced by sun no bigger than a mote,
And bird-fish, fish-birds, flecks that will be dregs,
Spin azure topaz outlines as they float.
A tiny world with spring a world in it:
There comes an air of almonds, blare of horns,
And all the gulf if twice as large would fit
'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Ah, but the City of Pain: how strange its streets are:
the false silence of sound drowning sound,
and there--proud, brazen, effluence from the mold of emptiness--
the gilded hubbub, the bursting monument.
How an Angel would stamp out their market of solaces,
set up alongside their church bought to order:
clean and closed and woeful as a post office on Sunday.
Outside, though, there's always the billowing edge of the fair.
Swings of Freedom! High-divers and Jugglers of Zeal!
I
Tuscara! thou art lovely now,
Thy woods, that frown'd in sullen strength
Like plumage on a giant's brow,
Have bowed their massy pride at length.
The rustling maize is green around,
The sheep is in the Congar's bed;
And clear the ploughman's whistlings sound
Where war-whoop's pealed o'er mangled dead.
Fair cots around thy breast are set,
Like pearls upon a coronet;
And in Aluga's vale below
The gilded grain is moving slow
Like yellow moonlight on the sea,
I
There is one Mind, one omnipresent Mind,
Omnific. His most holy name is Love.
Truth of subliming import! with the which
Who feeds and saturates his constant soul,
He from his small particular orbit flies
With blest outstarting! From himself he flies,
Stands in the sun, and with no partial gaze
Views all creation; and he loves it all,
And blesses it, and calls it very good!
This is indeed to dwell with the Most High!
Cherubs and rapture-trembling Seraphim
To hell with Government I say;
I'm sick of all the piddling pack.
I'd like to scram, get clean away,
And never, nevermore come back.
With heart of hope I long to go
To some lost island of the sea,
And there get drunk with joy to know
No one on earth is over me.
II
There will be none to say me nay,
So from my lexicon I can
Obliterate the word "obey",
And mock the meddling laws of man.
The laws of Nature and of God
Are good enough for guys like me,
Who scorn to kiss the scarlet rod
O God, where does this tend—these struggling aims?
What would I have? What is this ‘sleep’, which seems
To bound all? can there be a ‘waking’ point
Of crowning life? The soul would never rule—
It would be first in all things—it would have
Its utmost pleasure filled,—but that complete
Commanding for commanding sickens it.
The last point I can trace is, rest beneath
Some better essence than itself—in weakness;
This is ‘myself’—not what I think should be
And what is that I hunger for but God?
Thus having heard from Gerizzim, I shall
Next come to Ebal, and you thither call,
Not there to curse you, but to let you hear
How God doth curse that soul that shall appear
An unbelieving man, a graceless wretch;
Because he doth continue in the breach
Of Moses' law, and also doth neglect
To close with Jesus; him will God reject
And cast behind him; for of right his due
Is that from whence all miseries ensue.
Cursed, saith he, are thy that do transgress
