When chapman billies leave the street,
And drouthy neebors neebors meet,
As market-days are wearing late,
And folk begin to tak the gate;
While we sit bousin, at the nappy,
And gettin fou and unco happy,
We think na on the lang Scots miles,
The mosses, waters, slaps, and stiles,
That lie between us and our hame,
Whare sits our sulky, sullen dame,
Gathering her brows like gathering storm,
Nursing her wrath to keep it warm.
This truth fand honest Tam o' Shanter,
As he frae Ayr ae night did canter:

A Tale
"Of Brownyis and of Bogillis full is this Buke."
Gawin Douglas.

When chapman billies leave the street,
And drouthy neibors neibors meet;
As market days are wearing late,
And folk begin to tak the gate,
While we sit bousing at the nappy,
An' getting fou and unco happy,
We think na on the lang Scots miles,
The mosses, waters, slaps and stiles,
That lie between us and our hame,
Where sits our sulky, sullen dame,
Gathering her brows like gathering storm,

And then a scholar said, "Speak of Talking."

And he answered, saying:

You talk when you cease to be at peace with your thoughts;

And when you can no longer dwell in the solitude of your heart you live in your lips, and sound is a diversion and a pastime.

And in much of your talking, thinking is half murdered.

For thought is a bird of space, that in a cage of words many indeed unfold its wings but cannot fly.

There are those among you who seek the talkative through fear of being alone.

Orpheus liked the glad personal quality
Of the things beneath the sky. Of course, Eurydice was a part
Of this. Then one day, everything changed. He rends
Rocks into fissures with lament. Gullies, hummocks
Can't withstand it. The sky shudders from one horizon
To the other, almost ready to give up wholeness.
Then Apollo quietly told him: "Leave it all on earth.
Your lute, what point? Why pick at a dull pavan few care to
Follow, except a few birds of dusty feather,
Not vivid performances of the past." But why not?
All other things must change too.

The best ideal is the true
And other truth is none.
All glory be ascribèd to
The holy Three in One.

That one long dirge-moan sad and deep,
Low, muffled by the solemn stress
Of such emotion as doth steep
The soul in brooding quietness,
Befits our anguished time too well,
Whose Life-march is a funeral knell.

Dirge for a mighty Creed outworn-
Its spirit fading from the earth,
Its mouldering body left forlorn:
Weak idol! feeding scornful mirth
In shallow hearts; divine no more
Save to some ignorant pagan poor;

And some who know how by Its light
The past world well did walk and live,
And feel It even now more bright

Prate, ye who will, of so-called charms you find across the sea--
The land of stoves and sunshine is good enough for me!
I've done the grand for fourteen months in every foreign clime,
And I've learned a heap of learning, but I've shivered all the time;
And the biggest bit of wisdom I've acquired--as I can see--
Is that which teaches that this land's the land of lands for me.

Now, I am of opinion that a person should get some
Warmth in this present life of ours, not all in that to come;

O stony grey soil of Monaghan
The laugh from my love you thieved;
You took the gay child of my passion
And gave me your clod-conceived.

You clogged the feet of my boyhood
And I believed that my stumble
Had the poise and stride of Apollo
And his voice my thick tongued mumble.

You told me the plough was immortal!
O green-life conquering plough!
The mandril stained, your coulter blunted
In the smooth lea-field of my brow.

You sang on steaming dunghills
A song of cowards' brood,
You perfumed my clothes with weasel itch,

I, the scourge-wielder, balance-wrecker,
Smiter with whips and swords;
I, hater of the breakers of the law;
I, legalist, inexorable and bitter,
Driving the jury to hang the madman, Barry Holden,
Was made as one dead by light too bright for eyes,
And woke to face a Truth with bloody brow:
Steel forceps fumbled by a doctor's hand
Against my boy's head as he entered life
Made him an idiot.
I turned to books of science
To care for him.
That's how the world of those whose minds are sick
Became my work in life, and all my world.

TELL ME, LOVE, when I rove o'er some far distant plain,
Shall I cherish the passion that dwells in my breast?
Or will ABSENCE subdue the keen rigours of pain,
And the swift wing of TIME bring the balsam of rest?

Shall the image of HIM I was born to adore,
Inshrin'd in my bosom my idol still prove?
Or seduced by caprice shall fine feeling no more,
With the incense of TRUTH gem the altar of LOVE?

When I view the deep tint of the dew-dropping Rose,
Where the bee sits enamour'd its nectar to sip;