tree

I

Thou who hast made thy dwelling fair
With flowers beneath, above with starry lights,
And set thine altars everywhere,--
On mountain heights,
In woodlands dim with many a dream,
In valleys bright with springs,
And on the curving capes of every stream:
Thou who hast taken to thyself the wings
Of morning, to abide
Upon the secret places of the sea,
And on far islands, where the tide
Visits the beauty of untrodden shores,
Waiting for worshippers to come to thee
In thy great out-of-doors!

God has pity on kindergarten children,
He pities school children -- less.
But adults he pities not at all.

He abandons them,
And sometimes they have to crawl on all fours
In the scorching sand
To reach the dressing station,
Streaming with blood.

But perhaps
He will have pity on those who love truly
And take care of them
And shade them
Like a tree over the sleeper on the public bench.

Perhaps even we will spend on them
Our last pennies of kindness
Inherited from mother,

Beautiful city of Glasgow, with your streets so neat and clean,
Your stateley mansions, and beautiful Green!
Likewise your beautiful bridges across the River Clyde,
And on your bonnie banks I would like to reside.

Chorus --

Then away to the west -- to the beautiful west!
To the fair city of Glasgow that I like the best,
Where the River Clyde rolls on to the sea,
And the lark and the blackbird whistle with glee.

'Tis beautiful to see the ships passing to and fro,
Laden with goods for the high and the low;

You are like the stem
Of a young beech-tree,
Straight and swaying,
Breaking out in golden leaves.
Your walk is like the blowing of a beech-tree
On a hill.
Your voice is like leaves
Softly struck upon by a South wind.
Your shadow is no shadow, but a scattered sunshine;
And at night you pull the sky down to you
And hood yourself in stars.

But I am like a great oak under a cloudy sky,
Watching a stripling beech grow up at my feet.

Then said a rich man, "Speak to us of Giving."

And he answered:

You give but little when you give of your possessions.

It is when you give of yourself that you truly give.

For what are your possessions but things you keep and guard for fear you may need them tomorrow?

And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city?

And what is fear of need but need itself?

Get out of my walled infinity
Of the star circle round my heart
Of my mouthful of sun

Get out of the comic sea of my blood
Of my flow of my ebb
Get out of my stranded silence

Get out I said get out

Get out of my living abyss
Of the bare father-tree within me

Get out how long must I cry get out

Get out of my bursting head
Get out just get out


Trans. by Anne Pennington

Anonymous submission.

40-acre growth found in Michigan.
— The Los Angeles Times


The sky is full of ruddy ducks
and widgeon's, mockingbirds,
bees, bats, swallowtails,
dragonflies, and great horned owls.

The land below teems with elands
and kit foxes, badgers, aardvarks,
juniper, banana slugs, larch,
cactus, heather, humankind.

Under them, a dome of dirt.
Under that, the World's
Largest Living Thing spreads
like a hemorrhage poised

to paralyze the earth—like a tumor

"Tell me, where do ghosts in love
Find their bridal veils?"

"If you and I were ghosts in love
We'd climb the cliffs of Mystery,
Above the sea of Wails.
I'd trim your gray and streaming hair
With veils of Fantasy
From the tree of Memory.
'Tis there the ghosts that fall in love
Find their bridal veils."

The sky, lazily disdaining to pursue
The setting sun, too indolent to hold
A lengthened tournament for flashing gold,
Passively darkens for night's barbeque,

A feast of moon and men and barking hounds.
An orgy for some genius of the South
With blood-hot eyes and cane-lipped scented mouth,
Surprised in making folk-songs from soul sounds.

The sawmill blows its whistle, buzz-saws stop,
And silence breaks the bud of knoll and hill,
Soft settling pollen where plowed lands fulfill

(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"

(ll. 882-886) And Adam again made answer: "My Lord! this woman,