Short Poems

आ गयी ताजगी दिल लुभाने को है.
राह देखे मगन पी मनाने को है.
खोल लें खिड़कियाँ आज मन की सभी
धूप जाने को है छाँव आने को है..

Sweet as grapes
are the stone of jejuri
said chaitanya.

He popped a stone
in his mouth
and spat out gods

A great man having been asked why he wore his seal-ring on his left hand, whereas the right possesses so much excellence, replied: ‘Knowest thou not that the meritorious are always neglected?’

He who has created joy and distress
Apportions either excellence or luck.

A dervish prayed thus: ‘O Lord, have mercy upon the wicked, because thou hast already had mercy upon good men by creating them to be good.’

Two men died, bearing away their grief. One had possessed wealth and not enjoyed it, the other knowledge and not practised it.

No one sees an excellent but avaricious man
Without publishing his defect
But if a liberal man has a hundred faults
His generosity covers his imperfections.

A sage was asked: ‘Of so many notable, high and fertile trees which God the most high has created, not one is called free, except the cypress, which bears no fruit. What is the reason of this?’ He replied: ‘Every tree has its appropriate season of fruit, so that it is sometimes flourishing therewith, and looks sometimes withered by its absence; with the cypress, however, neither is the case, it being fresh at all times, and this is the quality of those who are free.’

Place not thy heart on what passes away; for the Tigris

What can an old prostitute do but vow to become chaste, and an policeman not to commit oppression upon men?

A youth who sits in a corner is a hero in the path of God
Because an old man is unable to rise from his corner.
A youth must be strong minded to abstain from lust,
Because even the sexual tool of an old man, of sluggish desire, rises not.

The teeth of all men are blunted by sourness, but those of the qazi by sweetness.

The qazi whom thou bribest with five cucumbers
Will prove that ten melon-fields are due to thee.

The padshah is to remove oppressors; the police, murderers; and the qazi to hear complaints about thieves; but two enemies willing to agree to what is right will not apply to him.

When thou seest that it must be given what is right
Pay it rather with grace than fighting and distressed.
If a man pays not his tax of his own accord
The officer’s man will take it by force.

He may freely warn who neither fears to lose his life nor hopes for gold.

Pour either gold at the feet of a monotheist
Or place an Indian sabre to his head.
He entertains no hope nor fear from anyone
And this is a sufficient basis of monotheism.