Ch 04 On The Advantages Of Silence Story 01

said to a friend that I have chosen rather to be silent than to speak because on most occasions good and bad words are scattered concurrently but enemies perceive only the latter. He replied: ‘That enemy is the greatest who does not see any good.’

The brother of enmity passes not near a good man
Except to consider him as a most wicked liar.
Virtue is to the eyes of enmity the greatest fault.
Sa’di is a rose but to the eye of enemies a thorn.
The world illumining sun and fountain of light


Ch 03 On The Excellence Of Contentment Story 29

I heard that a dervish, sitting in a cave, had closed the doors upon the face of the world, so that no regard for kings and rich persons remained in the eyes of his desire.

Who opens to himself a door for begging
Will till he dies remain a needy fellow.
Abandon greediness and be a king
Because a neck without desire is high.


Ch 03 On The Excellence Of Contentment Story 08

One of the philosophers forbade his son to eat much because repletion keeps people ailing. The boy replied: ‘O father, it is hunger that kills. Hast thou not heard of the maxim of the ingenious that it is better to die satiated than to bear hunger?’ He rejoined: ‘Be moderate. Eat and drink but not to excess.’

Eat not so much that it comes up to thy mouth
Nor so little that from weakness thy soul comes up.
Although maintenance of life depends upon food
Victuals bring on disease when eaten to excess.


Ch 02 The Morals Of Dervishes Story 48

I saw bouquets of fresh roses
Tied upon a cupola of grass.
I asked: ‘What is despicable grass
To sit also in the line of the roses?’
The grass wept and said: ‘Hush!
Companionship does not obliterate nobility.
Although I have no beauty, colour and perfume,
Am I not after all the grass of his garden?
I am the slave of a bountiful lord,
Cherished from old by his liberality.
Whether I possess virtue or not
I hope for grace from the Lord
Although I possess no property


Ch 02 The Morals Of Dervishes Story 28

The life of a king was drawing to a close and he had no successor. He ordered in his last testament that the next morning after his death the first person entering the gate of the city be presented with the royal crown and be entrusted with the government of the realm. It so happened that the first person who entered was a mendicant who had all his life subsisted on the morsels he collected and had sewn patch after patch upon his clothes.


Ch 02 The Morals Of Dervishes Story 20

Despite the abundant admonitions of the most illustrious Sheikh Abulfaraj Ben Juzi to shun musical entertainments and to prefer solitude and retirement, the budding of my youth overcame me, my sensual desires were excited so that, unable to resist them, I walked some steps contrary to the opinion of my tutor, enjoying myself in musical amusements and convivial meetings. When the advice of my sheikh occurred to my mind, I said:

‘If the qazi were sitting with us, he would clap his hands.
If the muhtasib were bibbing wine, he would excuse a drunkard.’


Ch 02 The Morals Of Dervishes Story 07

I remember, being in my childhood pious, rising in the night, addicted to devotion and abstinence. One night I was sitting with my father, remaining awake and holding the beloved Quran in my lap, whilst the people around us were asleep. I said: ‘Not one of these persons lifts up his head or makes a genuflection. They are as fast asleep as if they were dead.’ He replied: ‘Darling of thy father, would that thou wert also asleep rather than disparaging people.’

The pretender sees no one but himself


Ch 02 The Morals Of Dervishes Story 06

A hermit, being the guest of a padshah, ate less than he wished when sitting at dinner and when he rose for prayers he prolonged them more than was his wont in order to enhance the opinion entertained by the padshah of his piety.

O Arab of the desert, I fear thou wilt not reach the Ka’bah
Because the road on which thou travellest leads to Turkestan.


Cards and Kisses

CUPID and my Campaspe play'd
At cards for kisses--Cupid paid:
He stakes his quiver, bow, and arrows,
His mother's doves, and team of sparrows;
Loses them too; then down he throws
The coral of his lips, the rose
Growing on 's cheek (but none knows how);
With these, the crystal of his brow,
And then the dimple of his chin:
All these did my Campaspe win.
At last he set her both his eyes--
She won, and Cupid blind did rise.
   O Love! has she done this for thee?


Canto XLIX For the Seven Lakes

For the seven lakes, and by no man these verses:
Rain; empty river; a voyage,
Fire from frozen cloud, heavy rain in the twilight
Under the cabin roof was one lantern.
The reeds are heavy; bent;
and the bamboos speak as if weeping.

Autumn moon; hills rise about lakes
against sunset
Evening is like a curtain of cloud,
a blurr above ripples; and through it
sharp long spikes of the cinnamon,
a cold tune amid reeds.
Behind hill the monk's bell
borne on the wind.


Pages

Subscribe to RSS - rose