God, what a joy it is to plant a tree,
And from the sallow earth to watch it rise,
Lifting its emerald branches to the skies
In silent adoration; and to see
Its strength and glory waxing with each spring.
Yes, 'tis a goodly, and a gladsome thing
To plant a tree.

Nature has many marvels; but a tree
Seems more than marvellous. It is divine.
So generous, so tender, so benign.
Not garrulous like the rivers; and yet free
In pleasant converse with the winds and birds;
Oh! privilege beyond explaining words,
To plant a tree.

In life three ghostly friars were we,
And now three friarly ghosts we be.
Around our shadowy table placed,
The spectral bowl before us floats:
With wine that none but ghosts can taste,
We wash our unsubstantial throats.
Three merry ghosts--three merry ghosts--
three merry ghosts are we:
Let the ocean be Port, and we'll think it good sport
To be laid in that Red Sea.

With songs that jovial spectres chaunt,
Our old refectory still we haunt.
The traveller hears our midnight mirth:
"O list!" he cries, "the haunted choir!

Then said a rich man, "Speak to us of Giving."

And he answered:

You give but little when you give of your possessions.

It is when you give of yourself that you truly give.

For what are your possessions but things you keep and guard for fear you may need them tomorrow?

And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city?

And what is fear of need but need itself?

They intend to send a wire
To the moon;
And they'll set the Thames on fire
Very soon;
Then they learn to make silk purses
With their rigs
From the ears of LADY CIRCE'S
Piggy-wigs.
And weasels at their slumbers
They'll trepan;
To get sunbeams from cuCUMbers
They've a plan.
They've a firmly rooted notion
They can cross the Polar Ocean,
And they'll find Perpetual Motion
If they can!

These are the phenomena
That every pretty domina
Hopes that we shall see
At this Universitee!

Ragam : bangALa

Thalam : dEshAdi

Pallavi :
GirirAjasutA tanaya sadaya

Anupallavi :
SuranATha mukhArcita pAdayuga! paripAlayamAm ibharAjamukha!

Charanam :
GananATha ! parAtpara ! sankarAgama vArinidhi rajanIkara ! PhanirAjakaNkana ! vighna nivAraNa ! shAmbhava ! srItyAgarAjanuta


Meaning:

O son of the daughter of the king of the mountains, O kind hearted one!

Protect me, O one who has the face of the king of the elephants. Your feet are worshipped by the king of the Gods.

to the memory of my friend SI-YA-U,
whose head was cut off in Shanghai

A CLAIM

Renowned Leonardo's
world-famous
"La Gioconda"
has disappeared.
And in the space
vacated by the fugitive
a copy has been placed.

The poet inscribing
the present treatise
knows more than a little
about the fate
of the real Gioconda.
She fell in love
with a seductive
graceful youth:
a honey-tongued
almond-eyed Chinese
named SI-YA-U.
Gioconda ran off
after her lover;
Gioconda was burned

The young maricones and the horny muchachas,
The big fat widows delirious from insomnia,
The young wives thirty hours' pregnant,
And the hoarse tomcats that cross my garden at night,
Like a collar of palpitating sexual oysters
Surround my solitary home,
Enemies of my soul,
Conspirators in pajamas
Who exchange deep kisses for passwords.
Radiant summer brings out the lovers
In melancholy regiments,
Fat and thin and happy and sad couples;
Under the elegant coconut palms, near the ocean and moon,

l. 1327) Then our Lord said unto Noah:

(ll. 1328-1355) "I give thee My pledge, dearest of men, that thou
mayest go thy way, thou and the seed of every living thing which
thou shalt ferry through the deep water for many a day in the
bosom of the ship. Lead on board the ark, as I bid thee, thy
household, thy wife and thy three sons, and thy sons' wives with
thee. And take within that sea-home seven of every kind of
living thing that serve as food for men, and two of every other
kind. Likewise of all the fruits of the earth take food for the

(ll. 1248-1254) Then the sons of God began to take them wives
from the tribe of Cain, a cursed folk, and the sons of men chose
them wives from among that people, the fair and winsome daughters
of that sinful race, against the will of God. Then the Lord of
heaven lifted up His voice in wrath against mankind, and said:

(ll. 1255-1262) "Lo! I have not been unmindful of the sons of
men, but the tribe of Cain hath sorely angered Me. The sons of
Seth have stirred My wrath against them; they have taken them

(ll. 135-143) The day departed, hasting over the dwellings of
earth. And after the gleaming light the Lord, our maker, thrust
on the first of evenings. Murky gloom pressed hard upon the
heels of day; God called it night. Our Lord sundered them, one
from the other; and ever since they follow out the will of God to
do it on the earth.

(ll. 143-153) Then came a second day, light after darkness. And
the Lord of life ordained a pleasant firmament amid the waters.
Our Lord sundered the seas and established the heavens. By His