PALLAS, attending to the Muse's song,
Approv'd the just resentment of their wrong;
And thus reflects: While tamely I commend
Those who their injur'd deities defend,
My own divinity affronted stands,
And calls aloud for justice at my hands;
Then takes the hint, asham'd to lag behind,
And on Arachne' bends her vengeful mind;
One at the loom so excellently skill'd,

In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown.

You observe the carven hand
With the index finger pointing heavenward.
That is the direction, no doubt.
But how shall one follow it?
It is well to abstain from murder and lust,
To forgive, do good to others, worship God
Without graven images.
But these are external means after all
By which you chiefly do good to yourself.
The inner kernel is freedom,
It is light, purity --
I can no more,
Find the goal or lose it, according to your vision.

I do not write for love of pelf,
Nor lust for phantom fame;
I do not rhyme to please myself,
Nor yet to win acclaim:
No, strange to say it is my plan,
What gifts I have, to lavish
Upon a simple working man
MACTAVISH.
II
For that's the rather smeary name,
Of dreary toil a hinter,
That heads the galley proofs that came
This morning from my printer;
My patient pencil much they need,
Yet how my eyes they ravish,
As at the top of each I read:
MACTAVISH.
III
Who is the meek and modest man,

Come, my darling, let us dance
To the moon that beckons us
To dissolve our love in trance
Heedless of the hideous
Heat & hate of Sirius-
Shun his baneful brilliance!

Let us dance beneath the palm
Moving in the moonlight, frond
Wooing frond above the calm
Of the ocean diamond
Sparkling to the sky beyond
The enchantment of our psalm.

Let us dance, my mirror of
Perfect passion won to peace,
Let us dance, my treasure trove,
On the marble terraces
Carven in pallid embroeideries
For the vestal veil of Love.

I long to talk with some old lover's ghost,
Who died before the god of love was born.
I cannot think that he, who then lov'd most,
Sunk so low as to love one which did scorn.
But since this god produc'd a destiny,
And that vice-nature, custom, lets it be,
I must love her, that loves not me.

Sure, they which made him god, meant not so much,
Nor he in his young godhead practis'd it.
But when an even flame two hearts did touch,
His office was indulgently to fit
Actives to passives. Correspondency
Only his subject was; it cannot be

CAN we not consecrate
To man and God above
This volume of our great
Supernal tide of love?

’Twere wrong its wealth to waste
On merely me and you,
In selfish touch and taste,
As other lovers do.

This love is not as theirs:
It came from the Divine,
Whose glory still it wears,
And print of Whose design.

The world is full of woe,
The time is blurred with dust,
Illusions breed and grow,
And eyes’ and flesh’s lust.

Immortal Heat, O let thy greater flame
Attract the lesser to it: let those fires
Which shall consume the world, first make it tame,
And kindle in our hearts such true desires,

As may consume our lusts, and make thee way.
Then shall our hearts pant thee; then shall our brain
All her invention on thine Altar lay,
And there in hymnes send back thy fire again:

Our eies shall see thee, which before saw dust;
Dust blown by wit, till that they both were blinde:
Thou shalt recover all thy goods in kinde,
Who wert disseized by usurping lust:

This world is driven by two contending powers--
Love, that coerceth Heaven to dwell with dust,
And that dire pledge of Hell's self-perjured Lust--
And as we list must Heaven and Hell be ours.
Not light the election runs: lo, each devours
That savour set in each, while equal gust
Each uses; yet our choice support we must--
Blest wine or, this rejected, sweat that sours.
Love, oft through Hell that seems, acclaims what Heaven!
But Lust, through seeming Heaven, with easy breath
Slides on to Hell, how soon, how richly given!

Thou warden of the western gate, above Manhatten Bay,
The fogs of doubt that hid thy face are driven clean away:
Thine eyes at last look far and clear, thou liftest high thy hand
To spread the light of liberty world-wide for every land.

No more thou dreamest of a peace reserved alone for thee,
While friends are fighting for thy cause beyond the guardian sea:
The battle that they wage is thine; thou fallest if they fall;
The swollen flood of Prussian pride will sweep unchecked o'er all.

O cruel is the conquer-lust in Hohenzollern brains;