love poetry

O yonge fresshe folkes, he or she,
In which that love up groweth with your age,
Repeyreth hoom from worldly vanitee,
And of your herte up-casteth the visage
To thilke god that after his image
Yow made, and thinketh al nis but a fayre
This world, that passeth sone as floures fayre.

And loveth him, the which that right for love
Upon a cros, our soules for to beye,
First starf, and roos, and sit in hevene a-bove;
For he nil falsen no wight, dar I seye,
That wol his herte al hoolly on him leye.

(Illusion singing to Reality)

Back in Australia, the most East of the West,
John Kerry continued the exile he had begun so and so
many millions of lives ago through his own act of waking up
and wanting to know exactly who he was
a musical question which turned out to be
a fugal proposition of infinite possible development.

Sunbeat and rainbeat, veil upon veil- day-veil of brightness, night-veil
of dark; face-veils and form-veils gossamer spun, crowded close and
thickly; sail-veils and flag-veil hoisted

FROM THE PROVENCAL OF BERNARI RASCAS.


All things that are on earth shall wholly pass away,
Except the love of God, which shall live and last for aye.
The forms of men shall be as they had never been;
The blasted groves shall lose their fresh and tender green;
The birds of the thicket shall end their pleasant song,
And the nigthingale shall cease to chant the evening long.
The kine of the pasture shall feel the dart that kills,
And all the fair white flocks shall perish from the hills.

I Have not seen her face, and yet
She is more sweet than any thing
Of Earth than rose or violet
That Mayday winds and sunbeams bring.

Of all we know, past or to come,
That beauty holds within its net,
She is the high compendium:
And yet

I have not touched her robe, and still
She is more dear than lyric words
And music; or than strains that fill
The throbbing throats of forest birds.

Of all we mean by poetry,
That rules the soul and charms the will,
She is the deep epitome:

This is the lesson I have learned of Beauty:
Who gathers flowers finds that flowers fade:
Who sets love in his heart above his duty
Misses the part for which that love was made.
Than passion, haply, there is nothing madder:
Who plucks its red rose plucks with it a thorn:
More than soul's pain what hurt can make us sadder?
And yet of this immortal things are born.

Thus says the prophet of the Turk;
Good musselman, abstain from pork!
There is a part in every swine
No friend or follower of mine
May taste, whate'er his inclination,
On pain of excommunication.
Such Mahomet's mysterious charge,
And thus he left the point at large.
Had he the sinful part expressed,
They might with safety eat the rest;
But for one piece they thought it hard
And set their wit at work to find
What joint the prophet had in mind.

Much controversy straight arose,

Since life in sorrow must be spent,
So be it--I am well content,
And meekly wait my last remove,
Seeking only growth in love.

No bliss I seek, but to fulfil
In life, in death, thy lovely will;
No succours in my woes I want,
Save what thou art pleased to grant.

Our days are numbered, let us spare
Our anxious hearts a needless care:
'Tis thine to number out our days;
Ours to give them to thy praise.

Love is our only business here,
Love, simple, constant, and sincere;

Alone upon the housetops to the North
I turn and watch the lightnings in the sky--
The glamour of thy footsteps in the North.
Come back to me, Beloved, or I die.

Below my feet the still bazar is laid--
Far, far below the weary camels lie--
The camels and the captives of thy raid.
Come back to me, Beloved, or I die!

My father's wife is old and harsh with years,
And drudge of all my father's house am I--
My bread is sorrow and my drink is tears.
Come back to me, Beloved, or I die!

I bore with thee long weary days and nights,
Through many pangs of heart, through many tears;
I bore with thee, thy hardness, coldness, slights,
For three and thirty years.

Who else had dared for thee what I have dared?
I plunged the depth most deep from bliss above;
I not My flesh, I not My spirit spared:
Give thou Me love for love.

For thee I thirsted in the daily drouth,
For thee I trembled in the nightly frost:
Much sweeter thou than honey to My mouth:
Why wilt thou still be lost?

I grow so weary, someway, of all things
That love and loving have vouchsafed to me,
Since now all dreamed-of sweets of ecstasy
Am I possessed of: The caress that clings—
The lips that mix with mine with murmurings
No language may interpret, and the free,
Unfettered brood of kisses, hungrily
Feasting in swarms on honeyed blossomings
Of passion's fullest flower—For yet I miss
The essence that alone makes love divine—
The subtle flavoring no tang of this
Weak wine of melody may here define:—