THE SIEGE OF CORINTH.


TO

JOHN HOBHOUSE, ESQ.,

THIS POEM IS INSCRIBED BY HIS FRIEND.

January 22, 1816.


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THE SIEGE OF CORINTH.


TO

JOHN HOBHOUSE, ESQ.,

THIS POEM IS INSCRIBED BY HIS FRIEND.

January 22, 1816.


ADVERTISEMENT

"Lord, being dark," I said, "I cannot bear
The further touch of earth, the scented air;
Lord, being dark, forewilled to that despair
My color shrouds me in, I am as dirt
Beneath my brother's heel; there is a hurt
In all the simple joys which to a child
Are sweet; they are contaminate, defiled
By truths of wrongs the childish vision fails
To see; too great a cost this birth entails.
I strangle in this yoke drawn tighter than
The worth of bearing it, just to be man.
I am not brave enough to pay the price

Prometheus when firste frome heaven hye
He broughte downe fyre, 'ere then on earthe not seene,
Fond of Delight, a Satyre standing bye
Gaue it a kyss, as it lyke Sweete had bene.


Feelinge forthewithe the other's burninge powre,
Wood withe the smarte, with shoutes and shreakinge shrill,
He soughte his ease in river, feilde and bowre,
But for the tyme his griefe wente with him still.


So seelye I, with that unwonted syghte
In humane shape, an angell from above,
Feedinge mine eyes, th'impressione there did lyghte,

The shepherd's brow, fronting forked lightning, owns
The horror and the havoc and the glory
Of it. Angels fall, they are towers, from heaven—a story
Of just, majestical, and giant groans.
But man—we, scaffold of score brittle bones;
Who breathe, from groundlong babyhood to hoary
Age gasp; whose breath is our memento mori—
What bass is our viol for tragic tones?
He! Hand to mouth he lives, and voids with shame;
And, blazoned in however bold the name,
Man Jack the man is, just; his mate a hussy.

OCTOBER: Ægloga DecimaPIERCE & CUDDIE
Cuddie, for shame hold up thy heavye head,
And let us cast with what delight to chace,
And weary thys long lingring Phoebus race.
Whilome thou wont the shepheards laddes to leade,
In rymes, in ridles, and in bydding base:
Now they in thee, and thou in sleepe art dead.

CUDDY
Piers, I have pyped erst so long with payne,
That all mine Oten reedes bene rent and wore:
And my poore Muse hath spent her spared store,

APRILL: Ægloga QuartaTHENOT & HOBBINOLL
Tell me good Hobbinoll, what garres thee greete?
What? hath some Wolfe thy tender Lambes ytorne?
Or is thy Bagpype broke, that soundes so sweete?
Or art thou of thy loved lasse forlorne?

Or bene thine eyes attempred to the yeare,
Quenching the gasping furrowes thirst with rayne?
Like April shoure, so stremes the trickling teares
Adowne thy cheeke, to quenche thy thristye payne.

HOBBINOLL
Nor thys, nor that, so muche doeth make me mourne,

...
Fall, Hercules, from heaven, in tempests hurl'd,
And cleanse this beastly stable of the world;
Or bend thy brazen bow against the Sun,
As in Tartessus, when thou hadst begun
Thy task of oxen: heat in more extremes
Than thou wouldst suffer, with his envious beams.
Now make him leave the world to Night and dreams.
Never were virtue's labours so envied
As in this light: shoot, shoot, and stoop his pride.
Suffer no more his lustful rays to get
The Earth with issue: let him still be set

ALL under the leaves and the leaves of life
   I met with virgins seven,
And one of them was Mary mild,
   Our Lord's mother of Heaven.

'O what are you seeking, you seven fair maids,
   All under the leaves of life?
Come tell, come tell, what seek you
   All under the leaves of life?'

'We're seeking for no leaves, Thomas,
   But for a friend of thine;
We're seeking for sweet Jesus Christ,
   To be our guide and thine.'

The seraph sings before the manifest
God-One, and in the burning of the Seven,
And with the full life of consummate
Heaving beneath him like a mother's
Warm with her first-born's slumber in that
The poet sings upon the earth grave-riven,
Before the naughty world, soon self-forgiven
For wronging him,--and in the darkness prest
From his own soul by worldly weights.
Even so,
Sing, seraph with the glory ! heaven is high;
Sing, poet with the sorrow ! earth is low:
The universe's inward voices cry
' Amen ' to either song of joy and woe: