Ch 05 On Love And Youth Story 18

A man in patched garments’ accompanied us in a caravan to the Hejaz and one of the Arab amirs presented him with a hundred dinars to spend upon his family but robbers of the Kufatcha tribe suddenly fell upon the caravan and robbed it clean of everything. The merchants began to wail and to cry, uttering vain shouts and amentations.

Whether thou implorest or complainest
The robber will not return the gold again.


Ch 05 On Love And Youth Story 14

I had a companion with whom I had travelled for years and eaten salt. Boundless intimacy subsisted between us till at last he suffered my mind to be grieved for the sake of some paltry gain and our friendship closed. Despite of an this, however, mutual attachment of heart still subsisted between us because I heard him one day reciting in an assembly the following two distichs of my composition:

When my sweetheart enters sweetly smiling
She adds more salt to my bleeding wound.
How would it be if the tip of her curls fell into my hand


Ch 05 On Love And Youth Story 04

One had lost his heart and bidden farewell to his life because the target which he aimed at was in a dangerous locality, portending destruction and no chance promising a morsel easily coming to the palate nor a bird falling into the trap.

When thy sweetheart’s eye has no regard for gold
Mud and gold are of equal value to thee.


Ch 05 On Love And Youth Story 01

Hasan Maimundi was asked that, as the Sultan Mahmud possesses so many beautiful slaves, each of whom is a marvel in the world, how it happens that he manifests towards none of them so much inclination and love as to Iyaz, although he is not more handsome than the others. He replied: ‘Whatever descends into the heart appears good to the eye.’

He whose murid’ the sultan is
If he does everything bad, it will be good.
But he whom the padshah throws away
Will not be cared for by anyone in the household.


Ch 04 On The Advantages Of Silence Story 13

A man used to shout superfluous calls to prayers in the mosque of Sinjar and in a voice which displeased all who heard it. The owner of the mosque, who was a just and virtuous amir, not desirous to give him pain, said: ‘My good fellow, in this mosque there are old muezzins’ to each of whom I pay five dinars monthly but to thee I shall give ten, if thou wilt go to another place.’ The man agreed and went away.


Ch 04 On The Advantages Of Silence Story 06

Subhan Vail is considered to have had no equal in rhetorics because he had addressed an assembly during a year and had not repeated the same word but, when the same meaning happened to occur, he expressed it in another manner and this is one of the accomplishments of courtiers and princes.

A word if heart-binding and sweet
Is worthy of belief and of approbation.
When thou hast once said it do not utter it again
Because sweets, once partaken of, suffice.


Ch 04 On The Advantages Of Silence Story 05

Galenus saw a fool hanging on with his hands to the collar of a learned man and insulting him, whereon he said: ‘If he were learned he would not have come to this pass with an ignorant man.’

Two wise men do not contend and quarrel
Nor does a scholar fight with a contemptible fellow.
If an ignorant man in his rudeness speaks harshly
An intelligent man tenderly reconciles his heart.
Two pious men keep a hair between them untorn
And so does a mild with a headstrong man.


Ch 03 On The Excellence Of Contentment Story 19

I never lamented about the vicissitudes of time or complained of the turns of fortune except on the occasion when I was barefooted and unable to procure slippers. But when I entered the great mosque of Kufah with a sore heart and beheld a man without feet I offered thanks to the bounty of God, consoled myself for my want of shoes and recited:

‘A roast fowl is to the sight of a satiated man
Less valuable than a blade of fresh grass on the table
And to him who has no means nor power


Ch 03 On The Excellence Of Contentment Story 13

A dervish wanted something and a man told him that a certain individual possessed untold wealth who, if he were made aware of his want, would not consider it proper to fail in supplying it forthwith. The dervish answering that he had no acquaintance with him, the man proposed to show him the house and when the dervish entered he caught sight of a person with hanging lips and sitting morosely. He returned immediately and being asked what he had done replied: ‘I excused him from making me a present when I saw his face.’


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