friend

Promise me no promises,
So will I not promise you:
Keep we both our liberties,
Never false and never true:
Let us hold the die uncast,
Free to come as free to go:
For I cannot know your past,
And of mine what can you know?

You, so warm, may once have been
Warmer towards another one:
I, so cold, may once have seen
Sunlight, once have felt the sun:
Who shall show us if it was
Thus indeed in time of old?
Fades the image from the glass,
And the fortune is not told.

By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,

Horace: Book III, Ode 3

"Carminis interea nostri redæmus in orbem---"


Let us return, then, for a time,
To our accustomed round of rhyme;
And let my songs' familiar art
Not fail to move my lady's heart.

They say that Orpheus with his lute
Had power to tame the wildest brute;
That "Vatiations on a Theme"
Of his would stay the swiftest stream.

They say that by the minstrel's song
Cithæron's rocks were moved along
To Thebes, where, as you may recall,

My friends, we sing Canadian themes,
For in them we proudly glory;
Her lakes, her rivers and her streams,
Worthy of renown in story.
And in these leaves we hope is strewn
Some wheat among the chaff
And maple boughs, by rude axe hewn
Where one may find a rustic staff
To help him o'er the rugged lines.
Some see no beauties near to home,
But do admire the distant far -
They always love abroad to roam,
View glory in but far off star;
But, let it never be forgot
That distant hills, when closer seen,

The Master stood upon the mount, and taught.
He saw a fire in his disciples’ eyes;
‘The old law’, they said, ‘is wholly come to naught!
Behold the new world rise!’

‘Was it’, the Lord then said, ‘with scorn ye saw
The old law observed by Scribes and Pharisees?
I say unto you, see ye keep that law
More faithfully than these!

‘Too hasty heads for ordering worlds, alas!
Think not that I to annul the law have will’d;
No jot, no tittle from the law shall pass,

Achievin' sech distinction with his moddel tabble dote
Ez to make his Red Hoss Mountain restauraw a place uv note,
Our old friend Casey innovated somewhat round the place,
In hopes he would ameliorate the sufferin's uv the race;
'Nd uv the many features Casey managed to import
The most important wuz a Steenway gran' pianny-fort,
An' bein' there wuz nobody could play upon the same,
He telegraffed to Denver, 'nd a real perfesser came,--
The last an' crownin' glory uv the Casey restauraw

Beginneth here the book called Decameron, otherwise Prince Galeotto, wherein are contained one hundred novels told in ten days by seven ladies and three young men.

PROEM.
[Voice: author]

Here Freedom stood by slaughtered friend and foe,
And, ere the wrath paled or that sunset died,
Looked through the ages; then, with eyes aglow,
Laid them to wait that future, side by side.

(Lines for a monument to the American and British soldiers of the Revolutionary War who fell on the Princeton battlefield and were buried in one grave.)

Now lamp-lit gardens in the blue dusk shine
Through dogwood, red and white;
And round the gray quadrangles, line by line,
The windows fill with light,

I have heard about the civilized,
the marriages run on talk, elegant and honest, rational. But you and I are
savages. You come in with a bag,
hold it out to me in silence.
I know Moo Shu Pork when I smell it
and understand the message: I have
pleased you greatly last night. We sit
quietly, side by side, to eat,
the long pancakes dangling and spilling,
fragrant sauce dripping out,
and glance at each other askance, wordless,
the corners of our eyes clear as spear points
laid along the sill to show

Great God, I ask for no meaner pelf
Than that I may not disappoint myself,
That in my action I may soar as high
As I can now discern with this clear eye.
And next in value, which thy kindness lends,
That I may greatly disappoint my friends,
Howe'er they think or hope that it may be,
They may not dream how thou'st distinguished me.

That my weak hand may equal my firm faith
And my life practice what my tongue saith
That my low conduct may not show
Nor my relenting lines