fear

When Christmas bells are swinging above the fields of snow,
We hear sweet voices ringing from lands of long ago.
And etched on vacant places,
Are half forgotten faces
Of friends we used to cherish, and loves we used to know –
When Christmas bells are swinging above the fields of snow.

Uprising from the ocean of the present surging near,
We see, with strange emotion that is not free from fear,
That continent Elysian
Long vanished from our vision,
Youth’s lovely lost Atlantis, so mourned for and so dear,

Now ere I slept, my prayer had been that I might see my way
To do the will of Christ, our Lord and Master, day by day;
And with this prayer upon my lips, I knew not that I dreamed,
But suddenly the world of night a pandemonium seemed.
From forest, and from slaughter house, from bull ring, and from stall,
There rose an anguished cry of pain, a loud, appealing call;
As man – the dumb beast’s next of kin – with gun, and whip, and knife,
Went pleasure-seeking through the earth, blood-bent on taking life.

Alone--with one fair star for company,
The loveliest star among the hosts of night,
While the grey tide ebbs with the ebbing light--
I pace along the darkening wintry sea.
Now round the yule-log and the glittering tree
Twinkling with festive tapers, eyes as bright
Sparkle with Christmas joys and young delight,
As each one gathers to his family.

But I--a waif on earth where'er I roam--
Uprooted with life's bleeding hopes and fears
From that one heart that was my heart's sole home,

What sudden blaze of song
Spreads o'er th' expanse of Heaven?
In waves of light it thrills along,
Th' angelic signal given -
"Glory to God!" from yonder central fire
Flows out the echoing lay beyond the starry choir;

Like circles widening round
Upon a clear blue river,
Orb after orb, the wondrous sound
Is echoed on for ever:
"Glory to God on high, on earth be peace,
And love towards men of love--salvation and release."

Yet stay, before thou dare

You doubtless read the papers,
And as men of observation,
Of course you watch the progress
Of Chinese immigration--
For thousands of these pigtail chaps
In Adelaide are landing;
And why they let such numbers come
Exceeds my understanding.

On Emerald Hill it now appears
A Joss House they've erected;
And they've got an ugly idol there--
It's just what I expected;
And they offer nice young chickens
Unto this wooden log;
And sometimes with a sucking pig
They go the entire hog.

Changed? Yes, I will confess it – I have changed.
I do not love you in the old fond way.
I am your friend still – time has not estranged
One kindly feeling of that vanished day.

But the bright glamour which made life a dream,
The rapture of that time, its sweet content,
Like visions of a sleeper’s brain they seem –
And yet I cannot tell you how they went.

Why do you gaze with such accusing eyes
Upon me, dear? It is so very strange
That hearts, like all things underneath God’s skies,

. Who is the happy Warrior? Who is he
That every man in arms should wish to be?
--It is the generous Spirit, who, when brought
Among the tasks of real life, hath wrought
Upon the plan that pleased his boyish thought:
Whose high endeavours are an inward light
That makes the path before him always bright;
Who, with a natural instinct to discern
What knowledge can perform, is diligent to learn;
Abides by this resolve, and stops not there,
But makes his moral being his prime care;

NEW doth the sun appear,
   The mountains' snows decay,
Crown'd with frail flowers forth comes the baby year.
   My soul, time posts away;
   And thou yet in that frost
   Which flower and fruit hath lost,
As if all here immortal were, dost stay.
   For shame! thy powers awake,
Look to that Heaven which never night makes black,
And there at that immortal sun's bright rays,
Deck thee with flowers which fear not rage of days!

He may freely warn who neither fears to lose his life nor hopes for gold.

Pour either gold at the feet of a monotheist
Or place an Indian sabre to his head.
He entertains no hope nor fear from anyone
And this is a sufficient basis of monotheism.

Whose bread is not eaten by others while he is alive, he will not be remembered when he is dead. A widow knows the delight of grapes and not the lord of fruits. Joseph the just, salutation to him, never ate to satiety in the Egyptian dearth for fear he might forget the hungry people.

How can he who lives in comfort and abundance
Know what the state of the famished is?
He is aware of the condition of the poor
Who has himself fallen into a state of distress.