As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paused
Betwixt the world destroyed and world restored,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail; objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery

Now, in twilight, on the palace steps
the king asks forgiveness of his lady.

He is not
duplicitous; he has tried to be
true to the moment; is there another way of being
true to the self?

The lady
hides her face, somewhat
assisted by the shadows. She weeps
for her past; when one has a secret life,

one's tears are never explained.

Yet gladly would the king bear
the grief of his lady: his
is the generous heart,
in pain as in joy.

Do you know
what forgiveness mean? it mean

Surging like a vast current of salmon or sheatfish,
Coiling up and down like an iron serpent
That rears now its torso, now its head,
The armed horsemen breast the prairie grass. --
But hold! my song's device breaks down:
My Muse begs a rest, having drained her cup
Empty of sweet nectar; and so, farewell
To you, on that steppeland rise,


My pair of golden, sun-drenched statues!
My iron ranks wallowing in the grass and herbage!
One needs here the yearning of a Malczewski--
The kind found in men who are half angels.

I

Our eunuch dreams, all seedless in the light,
Of light and love the tempers of the heart,
Whack their boys' limbs,
And, winding-footed in their shawl and sheet,
Groom the dark brides, the widows of the night
Fold in their arms.

The shades of girls, all flavoured from their shrouds,
When sunlight goes are sundered from the worm,
The bones of men, the broken in their beds,
By midnight pulleys that unhouse the tomb.

II

In this our age the gunman and his moll
Two one-dimensional ghosts, love on a reel,

When I was ten (no, younger
than that), my mother tried
to kill herself (without the facts
there can't be faith). One death
or another every day, Tanqueray bottles
halo the bed and she won't wake up
all weekend. In the myth book's color
illustration, the poet turns around
inside the mouth of hell to look at her
losing him (because it's not her fault
they had to meet there): so he can keep her
somewhere safe, save her place
till she comes back. Some say
she stepped on an asp, a handful of pills
littered the floor with their blues,

Have the blasts of sorrow worn thee,
Have the rocks of danger torn thee,
And thus shifted, wreck-like drifted,
Wouldst thou find a port in time?
Vain the quest! That word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!
Hast thou done all loving duty,
Hast thou clothed thy soul with beauty,
And wouldst rest then, wholly blest then,
In some sunny lapse of time?
Vain the hope! The word sublime—
God’s great one word,
Silent never, pealeth ever,

(Lord Dufferin to Lord Lansdowne)


So here's your Empire. No more wine, then?
Good.
We'll clear the Aides and khitmatgars away.
(You'll know that fat old fellow with the knife --
He keeps the Name Book, talks in English too,
And almost thinks himself the Government.)
O Youth, Youth, Youth! Forgive me, you're so young.
Forty from sixty -- twenty years of work
And power to back the working. Ay def mi!
You want to know, you want to see, to touch,
And, by your lights, to act. It's natural.
I wonder can I help you. Let me try.

When Faith and Love, which parted from thee never,
Had ripened thy just soul to dwell with God,
Meekly thou didst resign this earthly load
Of death, called life, which us from life doth sever.
Thy works, and alms, and all thy good endeavour,
Stayed not behind, nor in the grave were trod;
But, as Faith pointed with her golden rod,
Followed thee up to joy and bliss for ever.
Love led them on; and Faith, who knew them best
Thy handmaids, clad them o’er with purple beams
And azure wings, that up they flew so drest,

Because you have thrown off your Prelate Lord,
And with stiff vows renounced his Liturgy,
To seize the widowed whore Plurality,
From them whose sin ye envied, not abhorred,
Dare ye for this adjure the civil sword
To force our consciences that Christ set free,
And ride us with a Classic Hierarchy,
Taught ye by mere A. S. and Rutherford?
Men whose life, learning, faith, and pure intent,
Would have been held in high esteem with Paul
Must now be named and printed heretics
By shallow Edwards and Scotch What-d’ye-call!