death

O Thou, who's infinite in space,
Alive in ever-moving matter,
Eternal in the flow of time,
God faceless, with a trinity of faces!
Soul unified and omnipresent,
Who needs no place or reason,
Whom none can ever comprehend,
Whose being permeates all things,
Encompassing, creating, guarding,
Thou, called by us God.

Although a great mind might contrive
To fix the ocean's depths,
To count the sands, the rays of stars,
Thou can't be summed or fixed!
Enlightened souls who have emerged

Weep not, weep not,
She is not dead;
She's resting in the bosom of Jesus.
Heart-broken husband--weep no more;
Grief-stricken son--weep no more;
Left-lonesome daughter --weep no more;
She only just gone home.

Day before yesterday morning,
God was looking down from his great, high heaven,
Looking down on all his children,
And his eye fell of Sister Caroline,
Tossing on her bed of pain.
And God's big heart was touched with pity,
With the everlasting pity.

And God sat back on his throne,

In the outer world that was before this earth,
That was before all shape or space was born,
Before the blind first hour of time had birth,
Before night knew the moonlight or the morn;

Yea, before any world had any light,
Or anything called God or man drew breath,
Slowly the strong sides of the heaving night
Moved, and brought forth the strength of life and death.

And the sad shapeless horror increate
That was all things and one thing, without fruit,
Limit, or law; where love was none, nor hate,

Being a gaoler I'm supposed
To be a hard-boiled guy;
Yet never prison walls enclosed
A kinder soul than I:
Passing my charges precious pills
To end their ills.
II
And if in gentle sleep they die,
And pass to pleasant peace,
No one suspects that it is I
Who gave them their release:
No matter what the Doctor thinks,
The Warden winks.
III
A lifer's is a fearful fate;
It wrings the heart of me.
And what a saving to the State

310

Give little Anguish—
Lives will fret—
Give Avalanches—
And they'll slant—
Straighten—look cautious for their Breath—
But make no syllable—like Death—
Who only shows the Marble Disc—
Sublimer sort—than Speech—

Along the avenue of cypresses,
All in their scarlet cloaks and surplices
Of linen, go the chanting choristers,
The priests in gold and black, the villagers. . .

And all along the path to the cemetery
The round dark heads of men crowd silently,
And black-scarved faces of womenfolk, wistfully
Watch at the banner of death, and the mystery.

And at the foot of a grave a father stands
With sunken head, and forgotten, folded hands;
And at the foot of a grave a mother kneels

I am too big. Too big by far. Pity me.
My eyes bulge and hurt. They are my one great beauty, even
so. They see too much, above, below. And yet, there is not much
to see. The rain has stopped. The mist is gathering on my skin
in drops. The drops run down my back, run from the corners of
my downturned mouth, run down my sides and drip beneath
my belly. Perhaps the droplets on my mottled hide are pretty,
like dewdrops, silver on a moldering leaf? They chill me
through and through. I feel my colors changing now, my pig-

Too volatile, am I?too voluble?too much a word-person?
I blame the soup:I'm a primordially
stirred person.

Two pronouns and a vehicle was Icarus with wings.
The apparatus of his selves made an ab-
surd person.

The sound I make is sympathy's:sad dogs are tied afar.
But howling I become an ever more un-
heard person.

I need a hundred more of you to make a likelihood.
The mirror's not convincing-- that at-best in-
ferred person.

As time's revealing gets revolting, I start looking out.

(ll. 1082-1089) And there was also in that tribe another son of
Lamech, called Tubal Cain, a smith skilled in his craft. He was
the first of all men on the earth to fashion tools of husbandry;
and far and wide the city-dwelling sons of men made use of bronze
and iron.

(ll. 1090-1103) Then to his two beloved wives, Adah and Zillah,
Lamech rehearsed a tale of shame: "I have struck down a kinsman
unto death! I have defiled my hands with the blood of Cain! I
smote down Enoch's father, slayer of Abel, and poured his blood

(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked
where Abel was. Quickly the cursed fashioner of death made
answer unto Him:

(ll. 1006-1008) "I know not the coming or going of Abel, my
kinsman, his lot or portion; I was not my brother's keeper."

(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made
answer unto him: "Why hast thou slain that faithful man thy
brother in thy wrath, and his blood calleth and crieth unto Me?
Accursed for ever, driven into exile, thou shalt be punished for