1
I carved your name on my watchband
with my fingernail.
Where I am, you know,
I don't have a pearl-handled jackknife
(they won't give me anything sharp)
or a plane tree with its head in the clouds.
Trees may grow in the yard,
but I'm not allowed
to see the sky overhead...
How many others are in this place?
I don't know.
I'm alone far from them,
they're all together far from me.
To talk anyone besides myself
is forbidden.
So I talk to myself.

Your hair was full of roses in the dewfall as we danced,
The sorceress enchanting and the paladin entranced,
In the starlight as we wove us in a web of silk and steel
Immemorial as the marble in the halls of Boabdil,
In the pleasuance of the roses with the fountains and the yews
Where the snowy Sierra soothed us with the breezes and the dews!
In the starlight as we trembled from a laugh to a caress,
And the God came warm upon us in our pagan allegresse.
Was the Baile de la Bona too seductive? Did you feel

Quella stradaccia me la sò lograta:
Ma quanti passi me ce fussi fatto
Nun c'era da ottené pe gnisun patto
De potemme sposà co mi' cuggnata.

Io c'ero diventato mezzo matto,
Perché, dico, ch'edè sta baggianata
C'una sorella l'ho d'avé assaggiata
E l'antra no! nun è l'istesso piatto?

Finarmente una sera l'abbataccio
Me disse: "Fijo se ce stata coppola,
Pròvelo, e la licenza te la faccio".

"Benissimo Eccellenza", io jarisposi:
Poi curzi a casa, e, pe nu dì una stroppola,
M'incoppolai Presseda, e ssemo sposi.

Alphonso Rex who died in Rome
Was quite a fistful as a kid;
For when I visited his home,
That gorgeous palace in Madrid,
The grinning guide-chap showed me where
He rode his bronco up the stair.
II
That stairway grand of marbled might,
The most majestic in the land,
In statured splendour, flight on flight,
He urged his steed with whip in hand.
No lackey could restrain him for
He gained the gilded corridor.
III
He burst into the Royal suite,
And like a cowboy whooped with glee;
Dodging the charger's flying feet

You've heard of Julot the apache, and Gigolette, his mome. . . .
Montmartre was their hunting-ground, but Belville was their home.
A little chap just like a boy, with smudgy black mustache, --
Yet there was nothing juvenile in Julot the apache.
From head to heel as tough as steel, as nimble as a cat,
With every trick of twist and kick, a master of savate.
And Gigolette was tall and fair, as stupid as a cow,
With three combs in the greasy hair she banged upon her brow.
You'd see her on the Place Pigalle on any afternoon,

'Twas in scientific circles
That the great Professor Brown
Had a world-wide reputation
As a writer of renown.
He had striven finer feelings
In our natures to implant
By his Treatise on the Morals
Of the Red-eyed Bulldog Ant.
He had hoisted an opponent
Who had trodden unawares
On his "Reasons for Bare Patches
On the Female Native Bears".
So they gave him an appointment
As instructor to a band
Of the most attractive females
To be gathered in the land.
'Twas a "Ladies' Science Circle" --

O, MANDRAGORA, many sing in praise
Of life, and death, and immortality,--
Of passion, that goes famished all her days,--
Of Faith, or fantasy;
Thou, all unpraised, unsung, I make this rhyme to thee.

The womby underworlds thy roots enclose,
In human shape, sprung from abhorrent seed;
But when through crumbling roof the daylight shows,
And thou my breast hast freed
Thou growest in the field as any flower or weed.

At many a cross-road bare thy leaves protrude,
Upon the brow of lonely, moon-blanched heath,

she's young, she said,
but look at me,
I have pretty ankles,
and look at my wrists, I have pretty
wrists
o my god,
I thought it was all working,
and now it's her again,
every time she phones you go crazy,
you told me it was over
you told me it was finished,
listen, I've lived long enough to become a
good woman,
why do you need a bad woman?
you need to be tortured, don't you?
you think life is rotten if somebody treats you
rotten it all fits,
doesn't it?
tell me, is that it? do you want to be treated like a

In the Book of God (Ilahi-nama) 'Attar framed his mystical teachings in various stories that a caliph tells his six sons, who are kings themselves and seek worldly pleasures and power.
The first son is captivated by a virgin princess, and his father tells him the adventures of a beautiful and virtuous woman who attracts several men but miraculously survives their abuse and then forgives them. They acknowledge that carnal desire is necessary to propagate the race but also recognize that passionate love can lead to spiritual love, which can annihilate the soul in the beloved.

Imprimis he was "broke." Thereafter left
His Regiment and, later, took to drink;
Then, having lost the balance of his friends,
"Went Fantee" -- joined the people of the land,
Turned three parts Mussulman and one Hindu,
And lived among the Gauri villagers,
Who gave him shelter and a wife or twain.
And boasted that a thorough, full-blood sahib
Had come among them. Thus he spent his time,
Deeply indebted to the village shroff
(Who never asked for payment), always drunk,
Unclean, abominable, out-at-heels;