child

Everyone thinks himself perfect in intellect and his child in beauty.

A Jew was debating with a Musalman
Till I shook with laughter at their dispute.
The Moslem said in anger: ‘If this deed of mine
Is not correct, may God cause me to die a Jew.’
The Jew said: ‘I swear by the Pentateuch
That if my oath is false, I shall die a Moslem like thee.’
Should from the surface of the earth wisdom disappear
Still no one will acknowledge his own ignorance.

The amity of princes and the sweet voice of children are not to be trusted, because the former is changed by fancy and the latter in the course of one night.

Give not thy heart to a sweetheart of a thousand lovers,
And if thou givest it, thou givest that heart for separation.

When I was a child I asked an illustrious man about puberty. He replied: ‘It is recorded in books that it has three signs. First, the age of fifteen years; secondly nocturnal pollutions; and thirdly, sprouting of hair on the pudenda; but in reality there is only one sign which is sufficient that thou shouldst seek the approbation of the most high and glorious rather than to be in the bondage of sensual pleasures; and whoever does not entertain this disposition is by erudite men considered not to have attained puberty.’

The wife of a dervish had become enceinte and when the time of her confinement was at hand, the dervish who had no child during all his life said: ‘If God the most high and glorious presents me with a son, I shall bestow everything I possess as alms upon dervishes, except this patched garment of mine which I am wearing.’ It happened that the infant was a son. He rejoiced and gave a banquet to the dervishes, as he had promised.

A padshah entrusted a tutor with the care of his son, saying: ‘This is thy son. Educate him as if he were one of thy own children.’ He kept the prince for some years and strove to instruct him but could effect nothing, whilst the sons of the tutor made the greatest progress in accomplishments and eloquence. The king reproved and threatened the learned man with punishment, telling him that he had acted contrary to his promise and had been unfaithful. He replied: ‘O king, the instruction is the same but the natures are different.’

I saw a schoolmaster in the Maghrib country, who was sour-faced, of uncouth speech, ill-humoured, troublesome to the people, of a beggarly nature and without self-restraint, so that the very sight of him disgusted the Musalmans and when reading the Quran he distressed the hearts of the people. A number of innocent boys and little maidens suffered from the hand of his tyranny, venturing neither to laugh nor to speak because he would slap the silver-cheeks of some and put the crystal legs of others into the stocks.

An illustrious scholar, who was the tutor of a royal prince, had the habit of striking him unceremoniously and treating him severely. The boy, who could no longer bear this violence, went to his father to complain and when he had taken off his coat, the father’s heart was moved with pity. Accordingly he called for the tutor and said: ‘Thou dost not permit thyself to indulge in so much cruelty towards the children of my subjects as thou inflictest upon my son.

The active, graceful, smiling, sweet-tongued youth happened once to be in the circle of our assembly. His heart had been entered by no kind of grief and his lips were scarcely ever closed from laughter. After some time had elapsed, I accidentally met him again and I learned that he had married a wife and begotten children but I saw that the root of merriment had been cut and the roses of his countenance were withered. I asked him how he felt and what his circumstances were. He replied: ‘When I had obtained children I left off childishness.’

A padshah asked a hermit: ‘How spendest thou thy precious time?’ He replied: ‘I am all night engaged in prayer, during the morning in supplications and the rest of the day in restricting my expenses.’ Then the king ordered a sufficient allowance to be allotted to him so as to relieve him of the cares of his family.

O thou who art encumbered with a family,
Think no more of ever enjoying freedom.
Cares for children, raiment and food
Restrain thee from the heavenly kingdom.

Kung walked
by the dynastic temple
and into the cedar grove,
and then out by the lower river,
And with him Khieu Tchi
and Tian the low speaking
And ``we are unknown," said Kung,
``You will take up charioteering?
``Then you will become known,
``Or perhaps I should take up charioterring, or archery?
``Or the practice of public speaking?''
And Tseu-lou said, ``I would put the defences in order,''
And Khieu said, ``If I were lord of a province
``I would put it in better order than this is.''