Poor Martha is old, and her hair is turn'd grey,
And her hearing has left her for many a year;
Ten to one if she knows what it is that you say,
Though she puts her poor wither'd hand close to her ear.

I've seen naughty children run after her fast,
And cry, "Martha, run, there's a bullock so bold;"
And when she was frighten'd, ­laugh at her at last,
Because she believed the sad stories they told.

I've seen others put their mouths close to her ear,
And make signs as if they had something to say;

An ancient saga tells us how
In the beginning the First Cow
(For nothing living yet had birth
But Elemental Cow on earth)
Began to lick cold stones and mud:
Under her warm tongue flesh and blood
Blossomed, a miracle to believe:
And so was Adam born, and Eve.
Here now is chaos once again,
Primeval mud, cold stones and rain.
Here flesh decays and blood drips red,
And the Cow’s dead, the old Cow’s dead.

He was believed by his peers to be an important poet,
But his erotic obsession, condemned and strictly forbidden,
Compromised his standing, and led to his ruin.

Over sixty, and a father many times over,
The objects of his attention grew younger and younger:
He tried to corrupt the sons of his dearest friends;
He pressed on them drinks and drugs,
And of course he was caught and publicly shamed.
Was his death a suicide? No one is sure.

But that’s not the whole story; it’s too sordid to tell.

Said I to Pain: "You would not dare
Do ill to me."
Said Pain: "Poor fool! Why should I care
Whom you may be?
To clown and king alike I bring
My meed of bane;
Why should you shirk my chastening?"
Said Pain.
II
Said I to Grief: "No tears have I,
Go on your way."
Said Grief: "Why should I pass you by,
While others pay?
All men must know the way of woe,
From saint to thief,

Laugh, laugh at all my dreams!
What I dream shall yet come true!
Laugh at my belief in man,
At my belief in you.

Freedom still my soul demands,
Unbartered for a calf of gold.
For still I do believe in man,
And in his spirit, strong and bold.

And in the future I still believe
Though it be distant, come it will
When nations shall each other bless,
And peace at last the earth shall fill.

Content, the false World's best disguise,
The search and faction of the Wise,
Is so abstruse and hid in night,
That, like that Fairy Red-cross Knight,
Who trech'rous Falshood for clear Truth had got,
Men think they have it when they have it not.

For Courts Content would gladly own,
But she ne're dwelt about a Throne:
And to be flatter'd, rich, and great,
Are things which do Mens senses cheat.
But grave Experience long since this did see,
Ambition and Content would ne're agree.

Some vainer would Content expect

Sent from Italy, 1741


But happy you from the contagion free,
Who, through her veil, can human nature see;
Calm you reflect, amid the frantic scene,
On the low views of those mistaken men,
Who lose the short invaluable hour,
Through dirt-pursuing schemes of distant pow'r:
Whose best enjoyments never pay the chase,
But melt like snow within a warm embrace.
Believe me, friend, for such indeed are you,
Dear to my heart, and to my int'rest true;
Too much already have you thrown away,

at one stage in my life
I met a man who claimed to have
visited Pound at St. Elizabeths.

then I met a woman who not only
claimed to have visited
E.P.
but also to have made love
to him—she even showed
me
certain sections in the
Cantos
where Ezra was supposed to have
mentioned
her.

so there was this man and
this woman
and the woman told me
that Pound had never
mentioned a visit from this
man
and the man claimed that the
lady had had nothing to do
with the
master
that she was a

(In Memory of a Commission)

Help for a patriot distressed, a spotless spirit hurt,
Help for an honourable clan sore trampled in the dirt!
From Queenstown Bay to Donegal, O listen to my song,
The honourable gentlemen have suffered grievous wrong.

Their noble names were mentioned -- O the burning black disgrace! --
By a brutal Saxon paper in an Irish shooting-case;
They sat upon it for a year, then steeled their heart to brave it,
And 'coruscating innocence' the learned Judges gave it.

Can we believe -- by an effort
comfort our hearts:
it is not waste all this,
not placed here in disgust,
street after street,
each patterned alike,
no grace to lighten
a single house of the hundred
crowded into one garden-space.

Crowded -- can we believe,
not in utter disgust,
in ironical play --
but the maker of cities grew faint
with the beauty of temple
and space before temple,
arch upon perfect arch,
of pillars and corridors that led out
to strange court-yards and porches