XXI
It was amazement, wonder and delight,
Although not love, that moved his cruel sense;
"Tell on," quoth he, "unfold the chance aright,
Thy people's lives I grant for recompense."
Then she, "Behold the faulter here in sight,
This hand committed that supposed offence,
I took the image, mine that fault, that fact,
Mine be the glory of that virtuous act."

XXII
This spotless lamb thus offered up her blood,
To save the rest of Christ's selected fold,
O noble lie! was ever truth so good?
Blest be the lips that such a leasing told:

XI
But when the angry king discovered not
What guilty hand this sacrilege had wrought,
His ireful courage boiled in vengeance hot
Against the Christians, whom he faulters thought;
All ruth, compassion, mercy he forgot,
A staff to beat that dog he long had sought,
"Let them all die," quoth he, "kill great and small,
So shall the offender perish sure withal.

XII
"To spill the wine with poison mixed with spares?
Slay then the righteous with the faulty one,
Destroy this field that yieldeth naught but tares,

Love is not a profession
genteel or otherwise

sex is not dentistry
the slick filling of aches and cavities

you are not my doctor
you are not my cure,

nobody has that
power, you are merely a fellow/traveller

Give up this medical concern,
buttoned, attentive,

permit yourself anger
and permit me mine

which needs neither
your approval nor your suprise

which does not need to be made legal
which is not against a disease

but agaist you,
which does not need to be understood

But that which most I wonder at, which most
I did esteem my bliss, which most I boast,
And ever shall enjoy, is that within
I felt no stain, nor spot of sin.

No darkness then did overshade,
But all within was pure and bright,
No guilt did crush, nor fear invade
But all my soul was full of light.

A joyful sense and purity
Is all I can remember;
The very night to me was bright,
'Twas summer in December.

A serious meditation did employ
My soul within, which taken up with joy
Did seem no outward thing to note, but fly

Per me si va ne la città dolente,
per me si va ne l'etterno dolore,
per me si va tra la perduta gente .

THROUGH ME THE WAY INTO THE SUFFERING CITY,
THROUGH ME THE WAY TO THE ETERNAL PAIN,
THROUGH ME THE WAY THAT RUNS AMONG THE LOST.


Giustizia mosse il mio alto fattore:
fecemi la divina podestate,
la somma sapienza e 'l primo amore .

JUSTICE URGED ON MY HIGH ARTIFICER;
MY MAKER WAS DIVINE AUTHORITY,
THE HIGHEST WISDOM, AND THE PRIMAL LOVE.


Dinanzi a me non fuor cose create

In the slight ripple, the fishes dart
Like fingers, centrifugal, like wishes
Wanton. And pleasures rise
as the eyes fall
Through the lucid water. The small pebble,
The clear clay bottom, the white shell
Are apparent, though superficial.
Who would ask more of the August afternoon?
Who would dig mines and follow shadows?
"I would," answers bored Heart, "Lounger, rise"
(Underlip trembling, face white with stony anger),
"The old error, the thought of sitting still,

In Sleeping Beauty's castle
the clock strikes one hundred years
and the girl in the tower returns to the world.
So do the servants in the kitchen,
who don't even rub their eyes.
The cook's right hand, lifted
an exact century ago,
completes its downward arc
to the kitchen boy's left ear;
the boy's tensed vocal cords
finally let go
the trapped, enduring whimper,
and the fly, arrested mid-plunge
above the strawberry pie
fulfills its abiding mission
and dives into the sweet, red glaze.

As a child I had a book

If you want a lover
I'll do anything you ask me to
And if you want another kind of love
I'll wear a mask for you
If you want a partner
Take my hand
Or if you want to strike me down in anger
Here I stand
I'm your man

In the Book of God (Ilahi-nama) 'Attar framed his mystical teachings in various stories that a caliph tells his six sons, who are kings themselves and seek worldly pleasures and power.
The first son is captivated by a virgin princess, and his father tells him the adventures of a beautiful and virtuous woman who attracts several men but miraculously survives their abuse and then forgives them. They acknowledge that carnal desire is necessary to propagate the race but also recognize that passionate love can lead to spiritual love, which can annihilate the soul in the beloved.

Dagonet, the fool, whom Gawain in his mood
Had made mock-knight of Arthur's Table Round,
At Camelot, high above the yellowing woods,
Danced like a wither'd leaf before the hall.
And toward him from the hall, with harp in hand,
And from the crown thereof a carcanet
Of ruby swaying to and fro, the prize
Of Tristram in the jousts of yesterday,
Came Tristram, saying, "Why skip ye so, Sir Fool?"

For Arthur and Sir Lancelot riding once
Far down beneath a winding wall of rock