Tell you I chyll,
If that ye wyll
A whyle be styll,
Of a comely gyll
That dwelt on a hyll:
But she is not gryll,
For she is somwhat sage
And well worne in age;
For her vysage
It would aswage
A mannes courage.

Her lothely lere
Is nothynge clere,
But ugly of chere,
Droupy and drowsy,
Scurvy and lowsy;
Her face all bowsy,
Comely crynkled,
Woundersly wrynkled,
Lyke a rost pygges eare,
Brystled wyth here.

Her lewde lyppes twayne,
They slaver, men sayne,
Lyke a ropy rayne,
A gummy glayre:

780

The Truth—is stirless—
Other force—may be presumed to move—
This—then—is best for confidence—
When oldest Cedars swerve—

And Oaks untwist their fists—
And Mountains—feeble—lean—
How excellent a Body, that
Stands without a Bone—

How vigorous a Force
That holds without a Prop—
Truth stays Herself—and every man
That trusts Her—boldly up—

Because I've eighty years and odd,
And darkling is my day,
I now prepare to meet my God,
And for forgiveness pray.
Not for salvation is my plea,
Nor Heaven hope,--just rest:
Begging: "Dear Father, pardon me,
I did not do my best.

"I did not measure with the Just
To serve my fellow men;
But unto levity and lust
I loaned my precious pen.
I sorrow for the sacred touch,
And though I toiled with zest,
Dear God, have mercy, in-as-much
I did not do my best.

Thou knowest all; I seek in vain
What lands to till or sow with seed -
The land is black with briar and weed,
Nor cares for falling tears or rain.

Thou knowest all; I sit and wait
With blinded eyes and hands that fail,
Till the last lifting of the veil
And the first opening of the gate.

Thou knowest all; I cannot see.
I trust I shall not live in vain,
I know that we shall meet again
In some divine eternity.

In the story of Patroclus
no one survives, not even Achilles
who was nearly a god.
Patroclus resembled him; they wore
the same armor.

Always in these friendships
one serves the other, one is less than the other:
the hierarchy
is always apparant, though the legends
cannot be trusted--
their source is the survivor,
the one who has been abandoned.

What were the Greek ships on fire
compared to this loss?

In his tent, Achilles
grieved with his whole being
and the gods saw
he was a man already dead, a victim

All my weary days I pass'd

Sick at heart and poor in purse.

Poverty's the greatest curse,

Riches are the highest good!
And to end my woes at last,

Treasure-seeking forth I sped.

"Thou shalt have my soul instead!"

Thus I wrote, and with my blood.

Ring round ring I forthwith drew,

Wondrous flames collected there,

Herbs and bones in order fair,

Till the charm had work'd aright.
Then, to learned precepts true,

Dug to find some treasure old,

In the place my art foretold

It's mighty lonesome-like and drear.
Above the Wild the moon rides high,
And shows up sharp and needle-clear
The emptiness of earth and sky;
No happy homes with love a-glow;
No Santa Claus to make believe:
Just snow and snow, and then more snow;
It's Christmas Eve, it's Christmas Eve.

And here am I where all things end,
And Undesirables are hurled;
A poor old man without a friend,
Forgot and dead to all the world;
Clean out of sight and out of mind . . .
Well, maybe it is better so;
We all in life our level find,

Oh, I never felt so wretched, and things never looked so blue
Since the days I gulped the physic that my Granny used to brew;
For a friend in whom I trusted, entering my room last night,
Stole a bottleful of Heenzo from the desk whereon I write.

I am certain sure he did it (though he never would let on),
For all last week he had a cold and to-day his cough is gone;
Now I'm sick and sore and sorry, and I'm sad for friendship's sake
(It was better than the cough-cure that our Granny used to make).

A Citizen of mighty Pelf,
But much a Blockhead, in himself
Disdain'd a Man of shining Parts,
Master of Sciences and Arts,
Who left his Book scarce once a day
For sober Coffee, Smoak, or Tea;
Nor spent more Money in the Town
Than bought, when need requir'd, a Gown;
Which way of Living much offends
The Alderman, who gets and spends,
And grudges him the Vital Air,
Who drives no Trade, and takes no Care.
Why Bookworm! to him once he cry'd,
Why, setting thus the World aside,
Dost thou thy useless Time consume,

I

Said the Watcher by the Way
To the young and the unladen,
To the boy and to the maiden,
"God be with you both to-day.
First your song came ringing,
Now you come, you two--
Knowing naught of what you do,
Or of what your dreams are bringing.

"O you children who go singing
To the Town down the River,
Where the millions cringe and shiver,
Tell me what you know to-day;
Tell me how far you are going,
Tell me how you find your way.
O you children who are dreaming,
Tell me what you dream to-day."