God made the wicked Grocer
For a mystery and a sign,
That men might shun the awful shops
And go to inns to dine;
Where the bacon's on the rafter
And the wine is in the wood,
And God that made good laughter
Has seen that they are good.

The evil-hearted Grocer
Would call his mother "Ma'am,"
And bow at her and bob at her,
Her aged soul to damn,
And rub his horrid hands and ask
What article was next
Though MORTIS IN ARTICULO
Should be her proper text.

His props are not his children,
But pert lads underpaid,

From ocean's wave a Wanderer came,
With visage tanned and dun:
His Mother, when he told his name,
Scarce knew her long-lost son;
So altered was his face and frame
By the ill course he had run.

There was hot fever in his blood,
And dark thoughts in his brain;
And oh! to turn his heart to good
That Mother strove in vain,
For fierce and fearful was his mood,
Racked by remorse and pain.

And if, at times, a gleam more mild
Would o'er his features stray,
When knelt the Widow near her Child,
And he tried with her to pray,

The rolls and harrows lie at rest beside
The battered road; and spreading far and wide
Above the russet clods, the corn is seen
Sprouting its spiry points of tender green,
Where squats the hare, to terrors wide awake,
Like some brown clod the harrows failed to break.
Opening their golden caskets to the sun,
The buttercups make schoolboys eager run,
To see who shall be first to pluck the prize -
Up from their hurry, see, the skylark flies,
And o'er her half-formed nest, with happy wings
Winnows the air, till in the cloud she sings,

This is the mouth-filling song of the race that was run by a Boomer.
Run in a single burst--only event of its kind--
Started by Big God Nqong from Warrigaborrigarooma,
Old Man Kangaroo first, Yellow-Dog Dingo behind.

Kangaroo bounded away, his back-legs working like pistons--
Bounded from morning till dark, twenty-five feet at a bound.
Yellow-Dog Dingo lay like a yellow cloud in the distance--
Much too busy to bark. My! but they covered the ground!

Nobody knows where they went, or followed the track that they flew in,

To James First Bishop of Shrewsbury on the 25th Year of his Episcopate July 28. 1876


1

Though no high-hung bells or din
Of braggart bugles cry it in—
What is sound? Nature’s round
Makes the Silver Jubilee.

2

Five and twenty years have run
Since sacred fountains to the sun
Sprang, that but now were shut,
Showering Silver Jubilee.

3

Feasts, when we shall fall asleep,
Shrewsbury may see others keep;
None but you this her true,
This her Silver Jubilee.

4

What's the best life for a man?
--Never to have been born, sings the choros, and the next best
Is to die young. I saw the Sybil at Cumae
Hung in her cage over the public street--
What do you want, Sybil? I want to die.
Apothanein Thelo. Apothanein Thelo. Apothanein Thelo.
You have got your wish. But I meant life, not death.
What's the best life for a man? To ride in the wind. To ride
horses and herd cattle
In solitary places above the ocean on the beautiful mountain,
and come home hungry in the evening

Hold hard, Ned! Lift me down once more, and lay me in the shade.
Old man, you've had your work cut out to guide
Both horses, and to hold me in the saddle when I swayed,
All through the hot, slow, sleepy, silent ride.
The dawn at "Moorabinda" was a mist rack dull and dense,
The sun-rise was a sullen, sluggish lamp;
I was dozing in the gateway at Arbuthnot's bound'ry fence,
I was dreaming on the Limestone cattle camp.
We crossed the creek at Carricksford, and sharply through the haze,
And suddenly the sun shot flaming forth;

EXAMPLE often proves of sov'reign use;
At other times it cherishes abuse;
'Tis not my purpose, howsoe'er, to tell
Which of the two I fancy to excel.
Some will conceive the Abbess acted right,
While others think her conduct very light
Be that as 'twill, her actions right or wrong,
I'll freely give a license to my tongue,
Or pen, at all events, and clearly show,
By what some nuns were led to undergo,
That flocks are equally of flesh and blood,
And, if one passes, hundreds stem the flood,
To follow up the course the first has run,

I burned my fingers on the stove
And wept with bitterness;
But poor old Auntie Maggie strove
To comfort my distress.
Said she: 'Think, lassie, how you'll burn
Like any wicked besom
In fires of hell if you don't learn
Your Shorter Catechism.'

A man's chief end is it began,
(No mention of a woman's),
To glorify--I think it ran,
The God who made poor humans.
And as I learned, I thought: if this--
(My distaste growing stronger),
The Shorter Catechism is,

Chicago ran a fever of a hundred and one that groggy Sunday.
A reporter fried an egg on a sidewalk; the air looked shaky.
And a hundred thousand people were in the lake like shirts in
a laundry.
Why was Johnny lonely?
Not because two dozen solid citizens, heat-struck, had keeled
over backward.
Not because those lawful souls had fallen out of their sockets
and melted.
But because the sun went down like a lump in a furnace or a
bull in the Stockyards.
Where was Johnny headed?
Under the Biograph Theater sign that said, "Our Air is