Ah, stay thy treacherous hand, forbear to trace
Those faultless forms of elegance and grace!
Ah, cease to spread the bright transparent mass,
With Titian's pencil, o'er the speaking glass!
Nor steal, by strokes of art with truth combin'd,
The fond illusions of my wayward mind!
For long, enamour'd of a barbarous age,
A faithless truant to the classic page;
Long have I lov'd to catch the simple chime
Of minstrel-harps, and spell the fabling rime;
To view the festive rites, the knightly play,

Fair Child of Sun and Summer! we behold
With eager eyes thy wings bedropp'd with gold;
The purple spots that o'er thy mantle spread,
The sapphire's lively blue, the ruby's red,
Ten thousand various blended tints surprise,
Beyond the rainbow's hues or peacock's eyes:
Not Judah's king in eastern pomp array'd,
Whose charms allur'd from far the Sheban maid,
High on his glitt'ring throne, like you could shine
(Nature's completest miniature divine):
For thee the rose her balmy buds renews,
And silver lillies fill their cups with dews;

In two large columns on thy motley page
Where Roman wit is strip'd with English rage;
Where ribaldry to satire makes pretence,
And modern scandal rolls with ancient sense:
Whilst on one side we see how Horace thought,
And on the other how he never wrote;
Who can believe, who view the bad, the good,
That the dull copyist better understood
That spirit he pretends to imitate,
Than heretofore that Greek he did translate?
Thine is just such an image of his pen,
As thou thyself art of the sons of men,

IT fell in the ancient periods
Which the brooding soul surveys,
Or ever the wild Time coin'd itself
Into calendar months and days.

This was the lapse of Uriel,
Which in Paradise befell.
Once, among the Pleiads walking,
Sayd overheard the young gods talking;
And the treason, too long pent,
To his ears was evident.
The young deities discuss'd
Laws of form, and metre just,
Orb, quintessence, and sunbeams,
What subsisteth, and what seems.
One, with low tones that decide,
And doubt and reverend use defied,

IT fell in the ancient periods
   Which the brooding soul surveys,
Or ever the wild Time coin'd itself
   Into calendar months and days.

This was the lapse of Uriel,
Which in Paradise befell.
Once, among the Pleiads walking,
Sayd overheard the young gods talking;
And the treason, too long pent,
To his ears was evident.
The young deities discuss'd
Laws of form, and metre just,
Orb, quintessence, and sunbeams,
What subsisteth, and what seems.
One, with low tones that decide,

[And Death of His Highness Ensuing the Same.]

We must resign! Heaven his great soul does claim
In storms, as loud as his immortal fame;
His dying groans, his last breath, shakes our isle,
And trees uncut fall for his funeral pile.
About his palace their broad roots are tossed
Into the air: So Romulus was lost.
New Rome in such a tempest missed her king,
And from obeying fell to worshipping.
On Oeta's top thus Hercules lay dead,
With ruined oaks and pines about him spread;
The poplar, too, whose bough he wont to wear

Thou simple bird, what makes thou here to play?
Look, there's the fowler, pr'ythee come away.
Do'st not behold the net? Look there, 'tis spread,
Venture a little further, thou art dead.
Is there not room enough in all the field
For thee to play in, but thou needs must yield
To the deceitful glitt'ring of a glass,
Plac'd betwixt nets, to bring thy death to pass?
Bird, if thou art so much for dazzling light,
Look, there's the sun above thee; dart upright;
Thy nature is to soar up to the sky,
Why wilt thou come down to the nets and die?

The frog by nature is both damp and cold,
Her mouth is large, her belly much will hold;
She sits somewhat ascending, loves to be
Croaking in gardens, though unpleasantly.

Comparison.

The hypocrite is like unto this frog,
As like as is the puppy to the dog.
He is of nature cold, his mouth is wide
To prate, and at true goodness to deride.
He mounts his head as if he was above
The world, when yet 'tis that which has his love.
And though he seeks in churches for to croak,
He neither loveth Jesus nor his yoke.

This flint, time out of mind, has there abode,
Where crystal streams make their continual road.
Yet it abides a flint as much as 'twere
Before it touched the water, or came there
Its hard obdurateness is not abated,
'Tis not at all by water penetrated.
Though water hath a soft'ning virtue in't,
This stone it can't dissolve, for 'tis a flint.
Yea, though it in the water doth remain,
It doth its fiery nature still retain.
If you oppose it with its opposite,
At you, yea, in your face, its fire 'twill spit.

Comparison.

Children become, while little, our delights!
When they grow bigger, they begin to fright's.
Their sinful nature prompts them to rebel,
And to delight in paths that lead to hell.
Their parents' love and care they overlook,
As if relation had them quite forsook.
They take the counsels of the wanton's, rather
Than the most grave instructions of a father.
They reckon parents ought to do for them,
Though they the fifth commandment do contemn;
They snap and snarl if parents them control,
Though but in things most hurtful to the soul.