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Conclusion -

I

My Lucy, when the maid is won
The minstrel's task, thou know'st, is done;
And to require of bard
That to his dregs the tale should run
Were ordinance too hard.
Our lovers, briefly be it said,
Wedded as lovers wont to wed,
When tale or play is o'er;
Lived long and blest, loved fond and true,
And saw a numerous race renew
The honors that they bore.
Know too that when a pilgrim strays
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Love, to give law unto his subject hearts

CLII

Love, to give law unto his subject hearts,
Stood in the eyes of Barsabe the bright,
And in a look anon himself converts
Cruelly pleasant before King David sight;
First dazed his eyes, and further forth he starts
With venomed breath, as softly as he might
Touched his senses, and overruns his bones
With creeping fire sparpled for the nonce.

And when he saw that kindled was the flame,
The moist poison in his heart he lanced
So that the soul did tremble with the same.
And in this branle as he stood and tranced,
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Song 8: Love Is Lord of All -

" But that thou mayst not think that I wage implacable warfare against Fortune, I own there is a time when the deceitful goddess serves men well — I mean when she reveals herself, uncovers her face, and confesses her true character. Perhaps thou dost not yet grasp my meaning. Strange is the thing I am trying to express, and for this cause I can scarce find words to make clear my thought. For truly I believe that Ill Fortune is of more use to men than Good Fortune.
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Eclog 7. The Prize -

ECLOG. VII.

The PRIZE.

1

Aurora from old Tithons frosty bed
(Cold, wintry, wither'd Tithon ) early creeps;
Her cheek with grief was pale, with anger red;
Out of her window close she blushing peeps;
Her weeping eyes in pearled dew she steeps,
Casting what sportlesse nights she ever led:
She dying lives, to think he's living dead.
Curst be, and cursed is that wretched sire,
That yokes green youth with age, want with desire.
Who ties the sunne to snow? or marries frost to fire?

2

The morn saluting, up I quickly rise,
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Eclog 6. Thomalin -

Eclog. VI

A fisher-boy that never knew his peer
In daintie songs, the gentle Thomalin ,
With folded arms, deep sighs, & heavy cheer
Where hundred Nymphs, & hundred Muses inne,
Sunk down by Chamus brinks; with him his deare,
Deare Thirsil lay; oft times would he begin
To cure his grief, and better way advise;
But still his words, when his sad friend he spies,
Forsook his silent tongue, to speak in watrie eyes.

2
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The Temptations of Love

" H IPPOLITOS . "

Phaidra . O Women, dwellers in this portal-seat
Of Pelops' land, gazing toward my Crete,
How oft, in other days than these, have I
Thro night's long hours thought of man's misery,
And how this life is wreckt! And, to mine eyes,
Not in man's knowledge, not in wisdom, lies
The lack that makes for sorrow. Nay, we scan
And know the right — for wit hath many a man —
But will not to the last end strive and serve.
For some grow too soon weary, and some swerve
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For a Marriage -

The oneness of wedlock, by Christ,
Has from earthly been blest to divine,
As the water that once, by His word,
Was, at Cana, all turn'd into wine.

And the welding of two holy lives
Into one, in the name of the Son,
Still betokens the blending in Him
Of the Godhead and manhood in one.

Let the wife ever honor the man,
And the man ever love his own wife;
As the Savior so loved his church
That He for her upgave His own life.

Let the husband and wife, as one flesh,
Have one life, and one home, and one name,
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Castle of Love and Grace, The -

In a castel semly sett,
Strenthed wele widuten lett
þis castel es of love and grace.
Both of socure and of solace;
Apon þe marche it standes traist,
Of enmye dredis it na fraist,
It es hy sett apon a cragg,
Gray and hard, widuten hagg.
Dounward es it polischt bright,
þat it may neyhe na warid wiht,
Ne na maner gin of were
May cast þartill it forto dere,
Wid wallis closid four of stan,
þat fayrer in þis world es nan.
Baylis has þis castel thre,
Wid wallis thrinne, semly to se,
As ge sal siþen here divyse,
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