This Life, which seems so fair,
Is like a bubble blown up in the air
By sporting children's breath,
Who chase it everywhere
And strive who can most motion it bequeath.
And though it sometimes seem of its own might
Like to an eye of gold to be fixed there,
And firm to hover in that empty height,
That only is because it is so light.
But in that pomp it doth not long appear;
For when 'tis most admired, in a thought,
Because it erst was nought, it turns to nought.

This life is all chequer'd with pleasures and woes,
That chase one another like waves of the deep --
Each brightly or darkly, as onward it flows,
Reflecting our eyes, as they sparkle or weep.
So closely our whims on our miseries tread,
That the laugh is awaked ere the tear can be dried;
And, as fast as the rain-drop of Pity is shed,
The goose-plumage of Folly can turn it aside.
But pledge me the cup -- if existence would cloy,
With hearts ever happy and heads ever wise,
Be ours the light Sorrow, half-sister to Joy,

It was taken some time ago
At first it seems to be
a smeared
print: blurred lines and grey flecks
blended with the paper;

then, as you scan
it, you can see something in the left-hand corner
a thing that is like a branch: part of a tree
(balsam or spruce) emerging
and, to the right, halfway up
what ought to be a gentle
slope, a small frame house.

In the background there is a lake,
and beyond that, some low hills.

(The photograph was taken
the day after I drowned.

I am in the lake, in the center

This is what I most want
unpursued, alone
to reach beyond the light
that I am furthest from.

And for you to shine there-
no other happiness-
and learn, from starlight,
what its fire might suggest.

A star burns as a star,
light becomes light,
because our murmuring
strengthens us, and warms the night.

And I want to say to you
my little one, whispering,
I can only lift you towards the light
by means of this babbling.

I

Among twenty snowy mountains,
The only moving thing
Was the eye of the black bird.

II

I was of three minds,
Like a tree
In which there are three blackbirds.

III

The blackbird whirled in the autumn winds.
It was a small part of the pantomime.

IV

A man and a woman
Are one.
A man and a woman and a blackbird
Are one.

V

I do not know which to prefer,
The beauty of inflections
Or the beauty of innuendoes,
The blackbird whistling

See Lucifer like lightning fall,
Dashed from his throne of pride;
While, answering Thy victorious call,
The Saints his spoils divide;
This world of Thine, by him usurped too long,
Now opening all her stores to heal Thy servants' wrong.

So when the first-born of Thy foes
Dead in the darkness lay,
When Thy redeemed at midnight rose
And cast their bonds away,
The orphaned realm threw wide her gates, and told
Into freed Israel's lap her jewels and her gold.

What went ye out to see
O'er the rude sandy lea,
Where stately Jordan flows by many a palm,
Or where Gennesaret's wave
Delights the flowers to lave,
That o'er her western slope breathe airs of balm.

All through the summer night,
Those blossoms red and bright
Spread their soft breasts, unheeding, to the breeze,
Like hermits watching still
Around the sacred hill,
Where erst our Saviour watched upon His knees.

The Paschal moon above
Seems like a saint to rove,
Left shining in the world with Christ alone;

They know not my heart, who believe there can be
One stain of this earth in its feelings for thee;
Who think, while I see thee in beauty's young hour,
As pure as the morning's first dew on the flower,
I could harm what I love, -- as the sun's wanton ray
But smiles on the dew-drop to waste it away.

No -- beaming with light as those young features are,
There's a light round thy heart which is lovelier far:
It is not that cheek -- 'tis the soul dawning clear
Through its innocent blush makes thy beauty so dear:

these things that we support most well
have nothing to do with up,
and we do with them
out of boredom or fear or money
or cracked intelligence;
our circle and our candle of light
being small,
so small we cannot bear it,
we heave out with Idea
and lose the Center:
all wax without the wick,
and we see names that once meant
wisdom,
like signs into ghost towns,
and only the graves are real.


Anonymous submission.

are the desolate, dark weeks
when nature in its barrenness
equals the stupidity of man.

The year plunges into night
and the heart plunges
lower than night

to an empty, windswept place
without sun, stars or moon
but a peculiar light as of thought

that spins a dark fire -
whirling upon itself until,
in the cold, it kindles

to make a man aware of nothing
that he knows, not loneliness
itself - Not a ghost but

would be embraced - emptiness
despair - (They
whine and whistle) among