WHEN Cupid with his dart, would hearts assail,
The rampart most secure is not the VEIL;
A husband better will the FAIR protect,
Than walls or lattices, I much suspect.
Those parents, who in nunneries have got
Their daughters (whether willingly or not),
Most clearly in a glaring error prove,
To fancy God will round their actions move;
'Tis an abuse of what we hold divine;
The Devil with them surely must combine.
Besides, 'twere folly to suppose that vice
Ne'er entered convent walls, and nuns were ice.
A very diff'rent sentiment I hold:

A forward rush by the lamp in the gloom,
And we clasped, and almost kissed;
But she was not the woman whom
I had promised to meet in the thawing brume
On that harbour-bridge; nor was I he of her tryst.

So loosening from me swift she said:
"O why, why feign to be
The one I had meant - to whom I have sped
To fly with, being so sorrily wed,"
'Twas thus and thus that she upbraided me.

My assignation had struck upon
Some others' like it, I found.
And her lover rose on the night anon;
And then her husband entered on

THE husband's dire mishap, and silly maid,
In ev'ry age, have proved the fable's aid;
The fertile subject never will be dry:
'Tis inexhaustible, you may rely.
No man's exempt from evils such as these:--
Who thinks himself secure, but little sees.
One laughs at sly intrigues who, ere 'tis long,
May, in his turn, be sneered at by the throng:
With such vicissitudes, to be cast down,
Appears rank nonsense worthy Folly's crown.
He, whose adventures I'm about to write,
In his mischances,--found what gave delight.

When SUPERSTITION rul'd the land
And Priestcraft shackled Reason,
At GODSTOW dwelt a goodly band,
Grey monks they were, and but to say
They were not always giv'n to pray,
Would have been construed Treason.
Yet some did scoff, and some believ'd
That sinners were themselves deceiv'd;
And taking Monks for more than men
They prov'd themselves, nine out of ten,
Mere dupes of these Old Fathers hoary;
But read--and mark the story.

Near, in a little Farm, there liv'd
A buxom Dame of twenty three;
And by the neighbours 'twas believ'd

The slender young woman who is there would be the premier creation by the
Creator in the sphere of women, with fine teeth, lips like a ripe bimba fruit, a
slim waist, eyes like a startled gazelle’s, a deep navel, a gait slow on account
of the weight of her hips, and who is somewhat bowed down by her breasts.

You should know that she whose words are few, my second life, is like a
solitary female cakravaka duck when I, her mate, am far away. While these
weary days are passing, I think the girl whose longing is deep has taken on an

A certain yaksha who had been negligent in the execution of his own duties,
on account of a curse from his master which was to be endured for a year and
which was onerous as it separated him from his beloved, made his residence
among the hermitages of Ramagiri, whose waters were blessed by the bathing
of the daughter of Janaka1 and whose shade trees grew in profusion.

That lover, separated from his beloved, whose gold armlet had slipped from
his bare forearm, having dwelt on that mountain for some months, on the first

Fair crown of stars of purest ray,
   Hung aloft on Mapau tree,
What floral beauties ye display,
   Stars of snowy purity;
Around the dark-leaved mapau's head
Unsullied garlands ye have spread.

Concealed were all thy beauties rare
   'Neath the dark umbrageous shade,
But still to gain the loftiest spray,
   Thy weak stem its efforts made;
Now, every obstacle o'ercome,
Thou smilest from thy leafy home.

That home secure, 'mid sombre leaves

FOR the fairest maid in Hampton
They needed not to search,
Who saw young Anna favor
Come walking into church,--

Or bringing from the meadows,
At set of harvest-day,
The frolic of the blackbirds,
The sweetness of the hay.

Now the weariest of all mothers,
The saddest two years' bride,
She scowls in the face of her husband,
And spurns her child aside.

"Rake out the red coals, goodman,--
For there the child shall lie,
Till the black witch comes to fetch her
And both up chimney fly.

Can I, my friend, with thee condole?--
Can I conceive the woes that try men,
When late repentance racks the soul
Ensnared into the toils of hymen?
Can I take part in such distress?--
Poor martyr,--most devoutly, "Yes!"
Thou weep'st because thy spouse has flown
To arms preferred before thine own;--
A faithless wife,--I grant the curse,--
And yet, my friend, it might be worse!
Just hear another's tale of sorrow,
And, in comparing, comfort borrow!

What! dost thou think thyself undone,
Because thy rights are shared with one!

(France, August first, 1914)

Far and near, high and clear,
Hark to the call of War!
Over the gorse and the golden dells,
Ringing and swinging of clamorous bells,
Praying and saying of wild farewells:
War! War! War!

High and low, all must go:
Hark to the shout of War!
Leave to the women the harvest yield;
Gird ye, men, for the sinister field;
A sabre instead of a scythe to wield:
War! Red War!

Rich and poor, lord and boor,
Hark to the blast of War!
Tinker and tailor and millionaire,