THE DREAM

This has nothing to do with war
or the end of the world. She
dreams there are gray starlings
on the winter lawn and the buds
of next year's oranges alongside
this year's oranges, and the sun
is still up, a watery circle
of fire settling into the sky
at dinner time, but there's no
flame racing through the house
or threatening the bed. When she
wakens the phone is ringing
in a distant room, but she
doesn't go to answer it. No
one is home with her, and the cars
passing before the house hiss

For I will consider my Cat Jeoffry.
For he is the servant of the Living God duly and daily serving him.
For at the first glance of the glory of God in the East he worships in his way.
For this is done by wreathing his body seven times round with elegant quickness.
For then he leaps up to catch the musk, which is the blessing of God upon his prayer.
For he rolls upon prank to work it in.
For having done duty and received blessing he begins to consider himself.
For this he performs in ten degrees.

Oh, but it is dirty!
--this little filling station,
oil-soaked, oil-permeated
to a disturbing, over-all
black translucency.
Be careful with that match!

Father wears a dirty,
oil-soaked monkey suit
that cuts him under the arms,
and several quick and saucy
and greasy sons assist him
(it's a family filling station),
all quite thoroughly dirty.

Do they live in the station?
It has a cement porch
behind the pumps, and on it
a set of crushed and grease-
impregnated wickerwork;
on the wicker sofa

My father, who I hardly knew,
Was never one to shirk.
He died in nineteen twenty four,
While helping friends at work.

He came from Colorado,
Where the men were taught to ride.
He joined the Army Engineers,
And did the job with pride.

At first, he went to Texas,
Where he joined a border fight,
Controlling Pancho Villa;
And the Army did it right.

When more important war developed,
Far across the sea,
He went to France in World War One
To battle Germany.

When peace was won, he married young,

One would be in less danger
From the wiles of a stranger
If one's own kin and kith
Were more fun to be with.

Oh darling Eric, why did you
For my fond affection sue,
And then with surgeons artful aid
Transform yourself into a maid?
So now in petticoats you go
And people call you Erico.
II
Sometimes I wonder if they can
Change me in turn into a man;
Then after all we might get wed
And frolic on a feather bed:
Although I do not see how we
Could ever have a family.
III
Oh dear! Oh dear! It's so complex.
Why must they meddle with our sex.
My Eric was a handsome 'he,'
But now he--oh excuse me--she
Informs me that I must forget

Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suiste oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant,sed loquentur tamen.
(Cicero, De Re Publica VI.23)["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."
Shut, shut the door, good John! fatigu'd, I said,

Est brevitate opus, ut currat sententia, neu se
Impediat verbis lassas onerantibus aures:
Et sermone opus est modo tristi, saepe jocoso,
Defendente vicem modo Rhetoris atque Poetae,
Interdum urbani, parcentis viribus, atque
Extenuantis eas consulto.
(Horace, Satires, I, x, 17-22)
'Tis strange, the miser should his cares employ
To gain those riches he can ne'er enjoy:
Is it less strange, the prodigal should waste
His wealth to purchase what he ne'er can taste?
Not for himself he sees, or hears, or eats;

They had not seen, for ages, such beautiful gifts in Delphi
as these that had been sent by the two brothers,
the rival Ptolemaic kings. After they had received them
however, the priests were uneasy about the oracle. They will need
all their experience to compose it with astuteness,
which of the two, which of such two will be displeased.
And they hold secret councils at night
and discuss the family affairs of the Lagidae.

But see, the envoys have returned. They are bidding farewell.
They are returning to Alexandria, they say. And they do not ask

To be able to see every side of every question;
To be on every side, to be everything, to be nothing long;
To pervert truth, to ride it for a purpose,
To use great feelings and passions of the human family
For base designs, for cunning ends,
To wear a mask like the Greek actors --
Your eight-page paper -- behind which you huddle,
Bawling through the megaphone of big type:
"This is I, the giant."
Thereby also living the life of a sneak-thief,
Poisoned with the anonymous words
Of your clandestine soul.
To scratch dirt over scandal for money,