Christ exalted, and multitudes converted; or, The success of the gospel.

Thus the eternal Father spake
To Christ the Son: "Ascend and sit
At my right hand, till I shall make
Thy foes submissive at thy feet.

"From Zion shall thy word proceed;
Thy word, the sceptre in thy hand,
Shall make the hearts of rebels bleed,
And bow their wills to thy command.

"That day shall show thy power is great,
When saints shall flock with willing minds,
And sinners crowd thy temple gate,
Where holiness in beauty shines."

The witch that came (the withered hag)
To wash the steps with pail and rag
Was once the beauty Abishag,

The picture pride of Hollywood.
Too many fall from great and good
For you to doubt the likelihood.

Die early and avoid the fate.
Or if predestined to die late,
Make up your mind to die in state.

Make the whole stock exchange your own!
If need be occupy a throne,
Where nobody can call you crone.

Some have relied on what they knew,
Others on being simply true.
What worked for them might work for you.

In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.

"little soul, little flirting,
little perverse one
where are you off to now?
little wan one, firm one
little exposed one...
and never make fun of me again."


Now I must betray myself.
The feast of bondage and unity is near,
And none engaged in that great piety
When each bows to the other, kneels, and takes
Hand in hand, glance and glance, care and care,
None may wear masks or enigmatic clothes,
For weakness blinds the wounded face enough.
In sense, see my shocking nakedness.

Horace: Book III, Ode 3

"Carminis interea nostri redæmus in orbem---"


Let us return, then, for a time,
To our accustomed round of rhyme;
And let my songs' familiar art
Not fail to move my lady's heart.

They say that Orpheus with his lute
Had power to tame the wildest brute;
That "Vatiations on a Theme"
Of his would stay the swiftest stream.

They say that by the minstrel's song
Cithæron's rocks were moved along
To Thebes, where, as you may recall,
They formed themselves to frame a wall.

It hurts my pride that I should be
The issue of a night of lust;
Yet even Bishops, you'll agree,
Obey the biologic 'must';
Though no doubt with more dignity
Than we of layman dust.

I think the Lord made a mistake
When he designed the human race,
That man and angel in the make
Should have brutality for base.
Jehovah might have planned at least
Not to confound us with the beast.

So with humiliation I
Think of my basic origin;
And yet with some relief I sigh,--

How could I love you more?
I would give up
Even that beauty I have loved too well
That I might love you better.
Alas, how poor the gifts that lovers give
I can but give you of my flesh and strength,
I can but give you these few passing days
And passionate words that, since our speech began,
All lovers whisper in all ladies' ears.

I try to think of some one lovely gift
No lover yet in all the world has found;
I think: If the cold sombre gods
Were hot with love as I am
Could they not endow you with a star

Two thousand years these temples have been old.
Yet were they not more lovely the first day,
When o'er yon hills the young light blushed and lay
Along the tapering columns, and eve's gold
Over the Tyrrhene sea in glory rolled.
By power of truth, by beauty's royal sway,
While men, and creeds, and kingdoms pass away,
Their gift to charm and awe they calmly hold.
Beauty and truth! by that high grace divine
They force the tribute of the vassal years;
Clouds gloom, the blue wave dimples, the stars shine

It is common knowledge to every schoolboy and even every Bachelor of Arts,
That all sin is divided into two parts.
One kind of sin is called a sin of commission, and that is very important,
And it is what you are doing when you are doing something you ortant,
And the other kind of sin is just the opposite and is called a sin of omission
    and is equally bad in the eyes of all right-thinking people, from
    Billy Sunday to Buddha,
And it consists of not having done something you shuddha.

If on the closed curtain of my sight
My fancy paints thy portrait far away,
I see thee still the same, by night or day;
Crossing the crowded street, or moving bright
'Mid festal throngs, or reading by the light
Of shaded lamp some friendly poet's lay,
Or shepherding the children at their play,--
The same sweet self, and my unchanged delight.

But when I see thee near, I recognize
In every dear familiar way some strange
Perfection, and behold in April guise
The magic of thy beauty that doth range