PRELIMINARY INVOCATION
Oh Thou, whose Spirit through this universe
In which Thou dost involve thyself diffused,
Shall so perchance irradiate human clay
That men, suddenly dazzled, lose themselves
In ecstasy before a mortal shrine
Whose Light is but a Shade of the Divine;
Not till thy Secret Beauty through the cheek
Of L AILA smite doth she inflame M AJNÚN ;
And not till Thou have kindled S HÍRÍN'S Eyes
The hearts of those two Rivals swell with blood.
For Lov'd and Lover are not but by Thee,
Nor Beauty; — mortal Beauty but the veil
Thy Heavenly hides behind, and from itself
Feeds, and our hearts yearn after as a Bride
That glances past us veil'd — but ever so
That none the veil from what it hides may know.
How long wilt thou continue thus the World
To cozen with the fantom of a veil
From which thou only peepest? I would be
Thy Lover, and thine only — I, mine eyes
Seal'd in the light of Thee to all but Thee,
Yea, in the revelation of Thyself
Lost to Myself, and all that Self is not
Within the Double world that is but One.
Thou lurkest under all the forms of Thought,
Under the form of all Created things;
Look where I may, still nothing I discern
But Thee throughout this Universe, wherein
Thyself Thou dost reflect, and through those eyes
Of him whom Man thou madest, scrutinise.
To thy Harim D IVIDUALITY
No entrance finds — no word of T HIS and T HAT ;
Do Thou my separate and derived Self
Make one with thy Essential! Leave me room
On that Divan which leaves no room for Twain;
Lest, like the simple Arab in the tale,
I grow perplext, oh God! 'twixt " M E " and " T HEE ; "
If I — this Spirit that inspires me whence?
If THOU — then what this sensual Impotence?
From the solitary Desert
Up to Baghdad came a simple
Arab; there amid the rout
Grew bewildered of the countless
People, hither, thither, running,
Coming, going, meeting, parting,
Clamour, clatter, and confusion,
All about hiMand about.
Travel-wearied, hubbub-dissy,
Would the simple Arab fain
Get to sleep — " But then, on waking,
" How, " quoth he, " amid so many
" Waking know Myself again? "
So, to make the matter certain,
Strung a gourd about his ancle.
And, into a corner creeping,
Baghdad and Himself and People
Soon were blotted from his brain.
But one that heard hiMand divin'd
His purpose, slily crept behind;
From the Sleeper's ancle slipping,
Round his own the pumpkin tied,
And laid him down to sleep beside.
By and by the Arab waking
Looks directly for his Signal —
Sees it on another's Ancle —
Cries aloud, " Oh Good-for-nothing
" Rascal to perplex me so!
" That by you I am bewilder'd,
" Whether I be I or no!
" If I — the Pumpkin why on Y OU ?
" If Y OU — then Where am I, and W HO ? "
And yet, how long, O Jami, stringing Verse,
Pearl after pearl, on that old Harp of thine?
Year after year attuning some new Song,
The breath of some old Story? Life is gone,
And that last song is not the last; my Soul
Is spent — and still a Story to be told!
And I, whose back is crooked as the Harp
I still keep tuning through the Night till Day!
That Harp untun'd by Time — the harper's hand
Shaking with Age — how shall the harper's hand
Repair its cunning, and the sweet old harp
Be modulated as of old? Methinks
'Twere time to break and cast it in the fire;
The vain old harp, that, breathing from its strings
No music more to charm the ears of men,
May, from its scented ashes, as it burns,
Breathe resignation to the Harper's soul,
Now that his body looks to dissolution.
My teeth fall out — my two eyes see no more
Till by Feringhi glasses turn'd to four;
Pain sits with me sitting behind my knees,
From which I hardly rise unhelpt of hand;
I bow down to my root, and like a Child
Yearn as is likely, to my Mother Earth,
Upon whose bosom, I shall cease to weep,
And on my Mother's bosom fall asleep.
The House in ruin, and its music heard
No more within, nor at the door of speech,
Better in silence and oblivion
To fold me head and foot, remembering
What T HE V OICE whisper'd in the Master's ear —
" No longer think of Rhyme, but think of M E ! " —
Of W HOM ? — Of H IM whose Palace the S OUL is.
And Treasure-house — who notices and knows
Its income and out-going, and then comes
To fill it when the Stranger is departed.
Yea; but whose Shadow being Earthly Kings,
Their Attributes, their Wrath and Favour, His, —
Lo! in the meditation of His glory,
The S HAH whose subject upon Earth I am,
As he of Heaven's, comes on me unaware,
And suddenly arrests me for his due.
Therefore for one last travel, and as brief
As may become the feeble breath of Age,
My weary pen once more drinks of the well,
Whence, of the Mortal writing, I may read
Anticipation of the Invisible.
One who travel'd in the Desert
Saw M AJNÚN where he was sitting
All alone like a Magician
Tracing Letters in the sand.
" Oh distracted Lover! writing
" What the Sword-wind of the Desert
" Undeciphers so that no one
" After you shall understand. "
M AJN├ÜN answered — " I am writing
" Only for myself, and only
" " L AILA ," — If for ever " L AILA "
" Writing in that Word a Volume,
" Over which for ever poring,
" From her very Name I sip
" In Fancy, till I drink, her Lip. "
Oh Thou, whose Spirit through this universe
In which Thou dost involve thyself diffused,
Shall so perchance irradiate human clay
That men, suddenly dazzled, lose themselves
In ecstasy before a mortal shrine
Whose Light is but a Shade of the Divine;
Not till thy Secret Beauty through the cheek
Of L AILA smite doth she inflame M AJNÚN ;
And not till Thou have kindled S HÍRÍN'S Eyes
The hearts of those two Rivals swell with blood.
For Lov'd and Lover are not but by Thee,
Nor Beauty; — mortal Beauty but the veil
Thy Heavenly hides behind, and from itself
Feeds, and our hearts yearn after as a Bride
That glances past us veil'd — but ever so
That none the veil from what it hides may know.
How long wilt thou continue thus the World
To cozen with the fantom of a veil
From which thou only peepest? I would be
Thy Lover, and thine only — I, mine eyes
Seal'd in the light of Thee to all but Thee,
Yea, in the revelation of Thyself
Lost to Myself, and all that Self is not
Within the Double world that is but One.
Thou lurkest under all the forms of Thought,
Under the form of all Created things;
Look where I may, still nothing I discern
But Thee throughout this Universe, wherein
Thyself Thou dost reflect, and through those eyes
Of him whom Man thou madest, scrutinise.
To thy Harim D IVIDUALITY
No entrance finds — no word of T HIS and T HAT ;
Do Thou my separate and derived Self
Make one with thy Essential! Leave me room
On that Divan which leaves no room for Twain;
Lest, like the simple Arab in the tale,
I grow perplext, oh God! 'twixt " M E " and " T HEE ; "
If I — this Spirit that inspires me whence?
If THOU — then what this sensual Impotence?
From the solitary Desert
Up to Baghdad came a simple
Arab; there amid the rout
Grew bewildered of the countless
People, hither, thither, running,
Coming, going, meeting, parting,
Clamour, clatter, and confusion,
All about hiMand about.
Travel-wearied, hubbub-dissy,
Would the simple Arab fain
Get to sleep — " But then, on waking,
" How, " quoth he, " amid so many
" Waking know Myself again? "
So, to make the matter certain,
Strung a gourd about his ancle.
And, into a corner creeping,
Baghdad and Himself and People
Soon were blotted from his brain.
But one that heard hiMand divin'd
His purpose, slily crept behind;
From the Sleeper's ancle slipping,
Round his own the pumpkin tied,
And laid him down to sleep beside.
By and by the Arab waking
Looks directly for his Signal —
Sees it on another's Ancle —
Cries aloud, " Oh Good-for-nothing
" Rascal to perplex me so!
" That by you I am bewilder'd,
" Whether I be I or no!
" If I — the Pumpkin why on Y OU ?
" If Y OU — then Where am I, and W HO ? "
And yet, how long, O Jami, stringing Verse,
Pearl after pearl, on that old Harp of thine?
Year after year attuning some new Song,
The breath of some old Story? Life is gone,
And that last song is not the last; my Soul
Is spent — and still a Story to be told!
And I, whose back is crooked as the Harp
I still keep tuning through the Night till Day!
That Harp untun'd by Time — the harper's hand
Shaking with Age — how shall the harper's hand
Repair its cunning, and the sweet old harp
Be modulated as of old? Methinks
'Twere time to break and cast it in the fire;
The vain old harp, that, breathing from its strings
No music more to charm the ears of men,
May, from its scented ashes, as it burns,
Breathe resignation to the Harper's soul,
Now that his body looks to dissolution.
My teeth fall out — my two eyes see no more
Till by Feringhi glasses turn'd to four;
Pain sits with me sitting behind my knees,
From which I hardly rise unhelpt of hand;
I bow down to my root, and like a Child
Yearn as is likely, to my Mother Earth,
Upon whose bosom, I shall cease to weep,
And on my Mother's bosom fall asleep.
The House in ruin, and its music heard
No more within, nor at the door of speech,
Better in silence and oblivion
To fold me head and foot, remembering
What T HE V OICE whisper'd in the Master's ear —
" No longer think of Rhyme, but think of M E ! " —
Of W HOM ? — Of H IM whose Palace the S OUL is.
And Treasure-house — who notices and knows
Its income and out-going, and then comes
To fill it when the Stranger is departed.
Yea; but whose Shadow being Earthly Kings,
Their Attributes, their Wrath and Favour, His, —
Lo! in the meditation of His glory,
The S HAH whose subject upon Earth I am,
As he of Heaven's, comes on me unaware,
And suddenly arrests me for his due.
Therefore for one last travel, and as brief
As may become the feeble breath of Age,
My weary pen once more drinks of the well,
Whence, of the Mortal writing, I may read
Anticipation of the Invisible.
One who travel'd in the Desert
Saw M AJNÚN where he was sitting
All alone like a Magician
Tracing Letters in the sand.
" Oh distracted Lover! writing
" What the Sword-wind of the Desert
" Undeciphers so that no one
" After you shall understand. "
M AJN├ÜN answered — " I am writing
" Only for myself, and only
" " L AILA ," — If for ever " L AILA "
" Writing in that Word a Volume,
" Over which for ever poring,
" From her very Name I sip
" In Fancy, till I drink, her Lip. "
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